Humans Are Animals. Let’s Get Over It.

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One difficult thing to face about our animality is that it entails our deaths; being an animal is associated throughout philosophy with dying purposelessly, and so with living meaninglessly. It is rationality that gives us dignity, that makes a claim to moral respect that no mere animal can deserve.

“The moral law reveals to me a life independent of animality,” writes Immanuel Kant in “Critique of Practical Reason.” In this assertion, at least, the Western intellectual tradition has been remarkably consistent.

https://www.nytimes.com/2021/02/23/opinion/humans-animals-philosophy.html
 
One difficult thing to face about our animality is that it entails our deaths; being an animal is associated throughout philosophy with dying purposelessly, and so with living meaninglessly. It is rationality that gives us dignity, that makes a claim to moral respect that no mere animal can deserve.

“The moral law reveals to me a life independent of animality,” writes Immanuel Kant in “Critique of Practical Reason.” In this assertion, at least, the Western intellectual tradition has been remarkably consistent.

https://www.nytimes.com/2021/02/23/opinion/humans-animals-philosophy.html

if you had even the slightest clue to what you posted, you would know that they article could only be accessed via a subscription.
 
If one were to read through the prefaces and first paragraphs of the canonical works of Western philosophy, one might assume the discipline’s primary question to be this: What makes us humans so much better than all the other animals? Really, it’s astonishing how relentless this theme is in the whole history of philosophy. The separation of people from, and the superiority of people to, members of other species is a good candidate for the originating idea of Western thought. And a good candidate for the worst.

The Great Philosopher will, before addressing himself to the deep ethical and metaphysical questions, pause for the conventional, ground-clearing declaration: “I am definitely not a squirrel.” This is evidently something that needs continual emphasizing.

Rationality and self-control, as philosophers underline again and again, give humans a value that squirrels lack (let’s just stick with this species for the time being), a moral status unique to us. We are conscious, and squirrels, allegedly, are not; we are rational, and squirrels are not; we are free, and squirrels are not.
 
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