The ethics of warfare in the modern Western tradition: pacifism,
realism,
and just war theory.
Realism is the view that the rightful sources of state action are its interests and its recognition of its own power and the limits thereof. The best we can hope for is a relatively peaceful balance of power among states. But the use of civic morality in making international and military policy is wrong-headed, silly, and dangerous.
Pacifists fall into three camps: Christian pacifists, such as Tolstoy; nonviolent resisters, such as Gandhi and Martin Luther King, Jr.; and just war pacifists, who hold that although some violent actions might be just in principle, today’s technological warfare is so deadly that war can never be justified by just war theory.
Just war theory has a series of rules for jus ad bellum (“justice in going to war”) and jus in bello (“justice in waging war”). Remarkably, just war theory—a philosophical theory—became official international policy in the 20thcentury. A just war can only include legitimate self-defence or humanitarian intervention in extremely limited and specific cases. Intervention becomes permissible—indeed, obligatory—with “massive” violations of rights, ethnic cleansing, or systematic massacre.
Source credit: Lawrence Cahoon, professor of political philosophy
realism,
and just war theory.
Realism is the view that the rightful sources of state action are its interests and its recognition of its own power and the limits thereof. The best we can hope for is a relatively peaceful balance of power among states. But the use of civic morality in making international and military policy is wrong-headed, silly, and dangerous.
Pacifists fall into three camps: Christian pacifists, such as Tolstoy; nonviolent resisters, such as Gandhi and Martin Luther King, Jr.; and just war pacifists, who hold that although some violent actions might be just in principle, today’s technological warfare is so deadly that war can never be justified by just war theory.
Just war theory has a series of rules for jus ad bellum (“justice in going to war”) and jus in bello (“justice in waging war”). Remarkably, just war theory—a philosophical theory—became official international policy in the 20thcentury. A just war can only include legitimate self-defence or humanitarian intervention in extremely limited and specific cases. Intervention becomes permissible—indeed, obligatory—with “massive” violations of rights, ethnic cleansing, or systematic massacre.
Source credit: Lawrence Cahoon, professor of political philosophy