I really liked this article, thinking some here may as well, and perhaps make a constructive comment or 2. The piece ends with a bit that equates Trump as a tool to get what regular people want. I'd say there are better tools, RFK Jr. comes to mind, but I won't deny that he retains quite a bit of popularity amoung many Americans. He also points out that if Trump fails the people, the people will just find another tool, hopefully a better one. I'll quote from the beginning and the end of the article below:
**
John Michael Greer
April 18, 2024
As I write, lean grey wolves are pacing through a rain-soaked landscape in eastern Europe, untroubled by the fact that their forest is dotted with the decaying ruins of buildings abandoned half a century ago. Their home is the Chernobyl exclusion zone on the northern border of Ukraine, abandoned after the worst nuclear power plant disaster in history.
It may seem like an improbable leap from Chernobyl wolves to a flustered speech by Yuval Noah Harari, the pampered darling of the Western world’s corporate aristocracy, but if you bear with me, I’ll show you the connection. Harari, the chief intellectual of the Davos set, is a vegan atheist who practices mindfulness meditation and writes the kind of big-picture history books that evoke adoring swoons from the corporate media and eyerolls from real scholars. In his most famous book, Homo Deus: A Brief History of the Future, he takes it for granted that even the stickiest wet dreams of today’s internet-addled tech bros must surely come to pass. Intellectual hubris? His picture should be next to the entry in your dictionary.
The guy put on a fine display of pearl-clutching in an interview earlier this year, insisting that if Donald Trump is re-elected it will be “the death blow to what remains of the global order”. It wasn’t simply the King in Orange who had Harari fainting on the couch in the best Victorian style. What really seems to have shaken his world is that Trump and his supporters don’t just disagree with the specific institutions and ideals that Harari’s friends at the World Economic Forum are pushing these days. They reject the entire concept of a planned global order.
Reading about Harari’s outburst, I found myself nodding and muttering, “he almost gets it”. For all the mockery I’ve directed at him, the man deserves credit for an intellectual leap that most people of his class seem incapable of making. This inability to grasp the rejection of global order is quite a recent phenomenon, especially considering that the entire project of an international order planned and managed behind the scenes by an economic and political elite only dates back a little more than a century.
Before that point, efforts to impose some permanent structure on the seething chaos of human affairs mostly took the form of imperial conquest on the one hand, or treaties woven via careful compromises between major political and military powers on the other. It took the gargantuan carnage of the First World War to convince a great many people in the wealthy classes that these two traditional options wouldn’t make the world safe for plutocracy. That led to the creation of paired non-profits in Britain and the United States — the Royal Institute for International Affairs and the Council on Foreign Relations — and thence to similar organisations, of which the Club of Rome and the World Economic Forum are perhaps the best known today.
One consequence of this common heredity is that no matter what the problem is, the only solution these organisations can recognise is going further in the same direction they’ve been pushing all along. The one remedy they have to offer is global coordination by vast bureaucratic structures that erase the lines between government, corporate, and non-profit sectors. The mere fact that it hasn’t worked yet does nothing to slow them down.
The Club of Rome is a good example. The one Club of Rome publication everybody’s heard of, The Limits to Growth, posed a set of problems that global bureaucrats have tried to solve in a flood of publications since. What’s fascinating about this obsession is that the problems discussed in The Limits to Growth can’t be solved through global coordination by vast bureaucracies. They can’t actually be solved at all.
What The Limits to Growth showed is that if economic growth is pursued far enough, the costs of growth rise faster than the benefits and force the global economy to its knees. Global bureaucracies can no more change that than they can amend the law of gravity. In fact, as the costs of growth begin to bite, one of the few options that offers any hope for improving conditions is to cut back sharply on bureaucracies of all kinds, since bureaucracy consumes resources and energy, and produces remarkably little in return.
A viable world on the far side of peak growth is not, therefore, a world of global managers. It’s a world where local, community-scale politics and economics replace the hugely expensive global systems that sprang up during the last extravagant blowoff of the age of unchecked growth. Yet you can read all those studies churned out by the Club of Rome and never see a word about this.
That the world of the future will inevitably have less room for global management is something that would-be global managers can’t even begin to conceive. Yet the system they dream of running is stunningly incompetent. Take climate change, for instance. For decades now, doing something about climate change has been one of the central projects of the Davos set. But none of their conferences and loudly praised international agreements have had any measurable effect on the rate at which CO2 gets dumped into the atmosphere. If this is the best that global management can do, the world is better off without them.
[snip]
The fact is that a great many ordinary people are sick and tired of the pompous pretensions of the class for which Harari speaks. They know that when Harari talks about global order, what he means is that he wants them to be ordered around by his rich friends, according to some set of fashionable abstractions detached from local realities. They believe that letting ordinary people live their lives and pursue their own self-defined goals — like Chernobyl wolves or Ascension Island plants — will have better results than leaving the world in the hands of an incompetent elite. And the evidence suggests that they’re right.
A great many of these people are prepared to take matters into their own hands. As Napoleon Bonaparte is supposed to have said, wars happen when the government tells you who the enemy is; revolutions happen when you figure it out for yourselves. Quite a few people in the United States have figured things out for themselves, and many of them seem quite willing to use Donald Trump’s monumental ego as a battering ram to knock some sense into a system that’s given them nothing but misery for too many decades. If that fails, they’ll simply reach for some other instrument, and it’s worth keeping in mind that their next choice may be even less welcome to Harari and his rich friends.
Meanwhile, the wolves of the Chernobyl zone roam unharmed through a radioactive landscape. Those wolves are laughing at us. We may want to listen to them.
**
Full article:
We must become Chernobyl wolves - Davos men are hilariously incompetent | Unherd
**
John Michael Greer
April 18, 2024
As I write, lean grey wolves are pacing through a rain-soaked landscape in eastern Europe, untroubled by the fact that their forest is dotted with the decaying ruins of buildings abandoned half a century ago. Their home is the Chernobyl exclusion zone on the northern border of Ukraine, abandoned after the worst nuclear power plant disaster in history.
It may seem like an improbable leap from Chernobyl wolves to a flustered speech by Yuval Noah Harari, the pampered darling of the Western world’s corporate aristocracy, but if you bear with me, I’ll show you the connection. Harari, the chief intellectual of the Davos set, is a vegan atheist who practices mindfulness meditation and writes the kind of big-picture history books that evoke adoring swoons from the corporate media and eyerolls from real scholars. In his most famous book, Homo Deus: A Brief History of the Future, he takes it for granted that even the stickiest wet dreams of today’s internet-addled tech bros must surely come to pass. Intellectual hubris? His picture should be next to the entry in your dictionary.
The guy put on a fine display of pearl-clutching in an interview earlier this year, insisting that if Donald Trump is re-elected it will be “the death blow to what remains of the global order”. It wasn’t simply the King in Orange who had Harari fainting on the couch in the best Victorian style. What really seems to have shaken his world is that Trump and his supporters don’t just disagree with the specific institutions and ideals that Harari’s friends at the World Economic Forum are pushing these days. They reject the entire concept of a planned global order.
Reading about Harari’s outburst, I found myself nodding and muttering, “he almost gets it”. For all the mockery I’ve directed at him, the man deserves credit for an intellectual leap that most people of his class seem incapable of making. This inability to grasp the rejection of global order is quite a recent phenomenon, especially considering that the entire project of an international order planned and managed behind the scenes by an economic and political elite only dates back a little more than a century.
Before that point, efforts to impose some permanent structure on the seething chaos of human affairs mostly took the form of imperial conquest on the one hand, or treaties woven via careful compromises between major political and military powers on the other. It took the gargantuan carnage of the First World War to convince a great many people in the wealthy classes that these two traditional options wouldn’t make the world safe for plutocracy. That led to the creation of paired non-profits in Britain and the United States — the Royal Institute for International Affairs and the Council on Foreign Relations — and thence to similar organisations, of which the Club of Rome and the World Economic Forum are perhaps the best known today.
One consequence of this common heredity is that no matter what the problem is, the only solution these organisations can recognise is going further in the same direction they’ve been pushing all along. The one remedy they have to offer is global coordination by vast bureaucratic structures that erase the lines between government, corporate, and non-profit sectors. The mere fact that it hasn’t worked yet does nothing to slow them down.
The Club of Rome is a good example. The one Club of Rome publication everybody’s heard of, The Limits to Growth, posed a set of problems that global bureaucrats have tried to solve in a flood of publications since. What’s fascinating about this obsession is that the problems discussed in The Limits to Growth can’t be solved through global coordination by vast bureaucracies. They can’t actually be solved at all.
What The Limits to Growth showed is that if economic growth is pursued far enough, the costs of growth rise faster than the benefits and force the global economy to its knees. Global bureaucracies can no more change that than they can amend the law of gravity. In fact, as the costs of growth begin to bite, one of the few options that offers any hope for improving conditions is to cut back sharply on bureaucracies of all kinds, since bureaucracy consumes resources and energy, and produces remarkably little in return.
A viable world on the far side of peak growth is not, therefore, a world of global managers. It’s a world where local, community-scale politics and economics replace the hugely expensive global systems that sprang up during the last extravagant blowoff of the age of unchecked growth. Yet you can read all those studies churned out by the Club of Rome and never see a word about this.
That the world of the future will inevitably have less room for global management is something that would-be global managers can’t even begin to conceive. Yet the system they dream of running is stunningly incompetent. Take climate change, for instance. For decades now, doing something about climate change has been one of the central projects of the Davos set. But none of their conferences and loudly praised international agreements have had any measurable effect on the rate at which CO2 gets dumped into the atmosphere. If this is the best that global management can do, the world is better off without them.
[snip]
The fact is that a great many ordinary people are sick and tired of the pompous pretensions of the class for which Harari speaks. They know that when Harari talks about global order, what he means is that he wants them to be ordered around by his rich friends, according to some set of fashionable abstractions detached from local realities. They believe that letting ordinary people live their lives and pursue their own self-defined goals — like Chernobyl wolves or Ascension Island plants — will have better results than leaving the world in the hands of an incompetent elite. And the evidence suggests that they’re right.
A great many of these people are prepared to take matters into their own hands. As Napoleon Bonaparte is supposed to have said, wars happen when the government tells you who the enemy is; revolutions happen when you figure it out for yourselves. Quite a few people in the United States have figured things out for themselves, and many of them seem quite willing to use Donald Trump’s monumental ego as a battering ram to knock some sense into a system that’s given them nothing but misery for too many decades. If that fails, they’ll simply reach for some other instrument, and it’s worth keeping in mind that their next choice may be even less welcome to Harari and his rich friends.
Meanwhile, the wolves of the Chernobyl zone roam unharmed through a radioactive landscape. Those wolves are laughing at us. We may want to listen to them.
**
Full article:
We must become Chernobyl wolves - Davos men are hilariously incompetent | Unherd