Should Trump supporters be removed from society?

https://en.m.wikipedia.org/wiki/Declaration_of_the_Rights_of_Man_and_of_the_Citizen

The Declaration of the Rights of Man and of the Citizen (French: Déclaration des droits de l'homme et du citoyen de 1789), set by France's National Constituent Assembly in 1789, is a human civil rights document from the French Revolution.[1]


Declaration of the Rights of Man and of the Citizen, painted by Jean-Jacques-François Le Barbier
The Declaration was drafted by the Abbé Sieyès and the Marquis de Lafayette, in consultation with Thomas Jefferson.[2] Influenced by the doctrine of "natural right", the rights of man are held to be universal: valid at all times and in every place. It became the basis for a nation of free individuals protected equally by the law. It is included in the beginning of the constitutions of both the Fourth French Republic (1946) and Fifth Republic (1958) and is still current. Inspired by the Enlightenment philosophers, the Declaration was a core statement of the values of the French Revolution and had a major impact on the development of popular conceptions of individual liberty and democracy in Europe and worldwide.[3]

The 1789 Declaration, together with the 1215 Magna Carta, the 1689 English Bill of Rights, the 1776 United States Declaration of Independence, and the 1789 United States Bill of Rights, inspired in large part the 1948 United Nations Universal Declaration of Human Rights.[4]

Contents
History Edit
The content of the document emerged largely from the ideals of the Enlightenment.[5] The principal drafts were prepared by Lafayette, working at times with his close friend Thomas Jefferson.[6][7] In August 1789, Honoré Mirabeau played a central role in conceptualizing and drafting the Declaration of the Rights of Man and of the Citizen.[8]

The last article of the Declaration of the Rights of Man and the Citizen was adopted on the 26 of August 1789 by the National Constituent Assembly, during the period of the French Revolution, as the first step toward writing a constitution for France. Inspired by the Enlightenment, the original version of the Declaration was discussed by the representatives on the basis of a 24 article draft proposed by the sixth bureau[clarify],[9][10] led by Jérôme Champion de Cicé. The draft was later modified during the debates. A second and lengthier declaration, known as the Declaration of the Rights of Man and Citizen of 1793, was written in 1793 but never formally adopted.[11]

Philosophical and theoretical context Edit

Print of the 17 articles of the Declaration of the Rights of Man and of the Citizen in 1789 (Musée de la Révolution française)
The concepts in the Declaration come from the philosophical and political duties of the Enlightenment, such as individualism, the social contract as theorized by the Genevan philosopher Rousseau, and the separation of powers espoused by the Baron de Montesquieu. As can be seen in the texts, the French declaration was heavily influenced by the political philosophy of the Enlightenment and principles of human rights as was the U.S. Declaration of Independence which preceded it (4 July 1776).

According to a legal textbook published in 2007, the declaration is in the spirit of "secular natural law", which does not base itself on religious doctrine or authority, in contrast with traditional natural law theory, which does.[12]

The declaration defines a single set of individual and collective rights for all men. Influenced by the doctrine of natural rights, these rights are held to be universal and valid in all times and places. For example, "Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good."[13] They have certain natural rights to property, to liberty, and to life. According to this theory, the role of government is to recognize and secure these rights. Furthermore, the government should be carried on by elected representatives.[12]

At the time it was written, the rights contained in the declaration were only awarded to men. Furthermore, the declaration was a statement of vision rather than reality. The declaration was not deeply rooted in either the practice of the West or even France at the time. The declaration emerged in the late 18th century out of war and revolution. It encountered opposition as democracy and individual rights were frequently regarded as synonymous with anarchy and subversion. This declaration embodies ideals and aspirations towards which France pledged to struggle in the future.[14]

Substance Edit
The Declaration is introduced by a preamble describing the fundamental characteristics of the rights which are qualified as being "natural, unalienable and sacred" and consisting of "simple and incontestable principles" on which citizens could base their demands. In the second article, "the natural and imprescriptible rights of man" are defined as "liberty, property, security and resistance to oppression". It called for the destruction of aristocratic privileges by proclaiming an end to feudalism and to exemptions from taxation, freedom and equal rights for all "Men", and access to public office based on talent. The monarchy was restricted, and all citizens were to have the right to take part in the legislative process. Freedom of speech and press were declared, and arbitrary arrests outlawed.[15]

Meanwhile they pursued Communist goals during that revolution. Burning books, getting rid of religion. "Everybody is equal" Commie mantra.
Yeah..I put zero stock in some Commie 2007 textbook, brah. Real free people fled France to other countries during that time.
The French Revolution served as the template for the Communist takeover of Russia. Did you not know that?
 
Meanwhile they pursued Communist goals during that revolution. Burning books, getting rid of religion. "Everybody is equal" Commie mantra.
Yeah..I put zero stock in some Commie 2007 textbook, brah. Real free people fled France to other countries during that time.

Marx wasn't even born yet.

It was basically the Catholic Theocracy feudal Monarchies on the Right.

Opposed by those for freedom of religion, freedom of speech,Capitalism & Democracy on the Left.

The first Leftists were Capitalists.
 
Lmao.
Yeah he achieved the best economic growth in 120 years + but somehow extended the Great Depression.

Yeah, no. He was a socialist POS and retarded the growth of America for a long time.
Somebody told me something about that just the other day that was there..can't remember right now because I'm buzzed, but he was a POS.
I believe what the dude said that was there back then.
 

Let's see here..what the internet says vs. 2 people that were really there and lived through what happened..Sorry , but I am choosing what those say that were actually there vs. whatever was entered onto the internet by who knows wtf.

:dunno: Did FDR introduce OLEO to America?
I do remember Oleo came up in this conversation. Was just a couple days ago.
I do remember relatives hated oleo with a passion..I do believe FDR introduced oleo.
Real butter and fuck FDR, k?
I damn sure ain't gonna be using no FDR Oleo or margarine ever, boy.
I use real butter. I even have a 100+ year old butter churn. Maybe even 2 of them.
I have that because those before me made sure to keep that because of FDR and Oleo..true story.
 
Last edited:
https://en.m.wikipedia.org/wiki/Declaration_of_the_Rights_of_Man_and_of_the_Citizen

The Declaration of the Rights of Man and of the Citizen (French: Déclaration des droits de l'homme et du citoyen de 1789), set by France's National Constituent Assembly in 1789, is a human civil rights document from the French Revolution.[1]


Declaration of the Rights of Man and of the Citizen, painted by Jean-Jacques-François Le Barbier
The Declaration was drafted by the Abbé Sieyès and the Marquis de Lafayette, in consultation with Thomas Jefferson.[2] Influenced by the doctrine of "natural right", the rights of man are held to be universal: valid at all times and in every place. It became the basis for a nation of free individuals protected equally by the law. It is included in the beginning of the constitutions of both the Fourth French Republic (1946) and Fifth Republic (1958) and is still current. Inspired by the Enlightenment philosophers, the Declaration was a core statement of the values of the French Revolution and had a major impact on the development of popular conceptions of individual liberty and democracy in Europe and worldwide.[3]

The 1789 Declaration, together with the 1215 Magna Carta, the 1689 English Bill of Rights, the 1776 United States Declaration of Independence, and the 1789 United States Bill of Rights, inspired in large part the 1948 United Nations Universal Declaration of Human Rights.[4]

Contents
History Edit
The content of the document emerged largely from the ideals of the Enlightenment.[5] The principal drafts were prepared by Lafayette, working at times with his close friend Thomas Jefferson.[6][7] In August 1789, Honoré Mirabeau played a central role in conceptualizing and drafting the Declaration of the Rights of Man and of the Citizen.[8]

The last article of the Declaration of the Rights of Man and the Citizen was adopted on the 26 of August 1789 by the National Constituent Assembly, during the period of the French Revolution, as the first step toward writing a constitution for France. Inspired by the Enlightenment, the original version of the Declaration was discussed by the representatives on the basis of a 24 article draft proposed by the sixth bureau[clarify],[9][10] led by Jérôme Champion de Cicé. The draft was later modified during the debates. A second and lengthier declaration, known as the Declaration of the Rights of Man and Citizen of 1793, was written in 1793 but never formally adopted.[11]

Philosophical and theoretical context Edit

Print of the 17 articles of the Declaration of the Rights of Man and of the Citizen in 1789 (Musée de la Révolution française)
The concepts in the Declaration come from the philosophical and political duties of the Enlightenment, such as individualism, the social contract as theorized by the Genevan philosopher Rousseau, and the separation of powers espoused by the Baron de Montesquieu. As can be seen in the texts, the French declaration was heavily influenced by the political philosophy of the Enlightenment and principles of human rights as was the U.S. Declaration of Independence which preceded it (4 July 1776).

According to a legal textbook published in 2007, the declaration is in the spirit of "secular natural law", which does not base itself on religious doctrine or authority, in contrast with traditional natural law theory, which does.[12]

The declaration defines a single set of individual and collective rights for all men. Influenced by the doctrine of natural rights, these rights are held to be universal and valid in all times and places. For example, "Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good."[13] They have certain natural rights to property, to liberty, and to life. According to this theory, the role of government is to recognize and secure these rights. Furthermore, the government should be carried on by elected representatives.[12]

At the time it was written, the rights contained in the declaration were only awarded to men. Furthermore, the declaration was a statement of vision rather than reality. The declaration was not deeply rooted in either the practice of the West or even France at the time. The declaration emerged in the late 18th century out of war and revolution. It encountered opposition as democracy and individual rights were frequently regarded as synonymous with anarchy and subversion. This declaration embodies ideals and aspirations towards which France pledged to struggle in the future.[14]

Substance Edit
The Declaration is introduced by a preamble describing the fundamental characteristics of the rights which are qualified as being "natural, unalienable and sacred" and consisting of "simple and incontestable principles" on which citizens could base their demands. In the second article, "the natural and imprescriptible rights of man" are defined as "liberty, property, security and resistance to oppression". It called for the destruction of aristocratic privileges by proclaiming an end to feudalism and to exemptions from taxation, freedom and equal rights for all "Men", and access to public office based on talent. The monarchy was restricted, and all citizens were to have the right to take part in the legislative process. Freedom of speech and press were declared, and arbitrary arrests outlawed.[15]

And then the French promptly went about with taking the property and the lives of others.
 
Capitalism is not much better than Communism.
Communism is one form of socialism, which is theft of wealth. It cannot exist without capitalism, which is the creation of wealth, because socialism requires someone to steal from.
In fact, Libertarianism is the weakest idea.
Neither capitalism nor socialism is a political party.
Even worse than Communism.
You seem confused. You are beginning to deny yourself.
 
Communism is one form of socialism, which is theft of wealth. It cannot exist without capitalism, which is the creation of wealth, because socialism requires someone to steal from.

Neither capitalism nor socialism is a political party.

You seem confused. You are beginning to deny yourself.

Libertarianism is more than a party it's a philosophy of extremely limited government.
 
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