G.E. Moore's Principia Ethica gives three thought experiments that suggest there is an objective side to value beyond the purely subjective.
A first argument is that beauty can have an intrinsic value, even if no one is around to see it. A universe that lacks any conciousness, but has the grand canyon, sunsets, waterfalls is still better than an opaque and colorless universe. Moore claims this shows beauty has an intrinsic objective value, even if no one is around to see it. .
The second argument is the magic button thought experiment. You have a choice to push a button which will convert us all into brains in a vat where Matrix type technology creates the neural experience for all of us of a living a pleasant best-possible digital pseudo-life. Moore says very few people would push the button because there is an intrinsic and object value to having contact with reality.
The third argument is the principle of organic unities. The case in which a person takes pleasure in a child's pain. The fact that someone takes pleasure in anothers pain does not mean the value of the whole is simply the value of the pleasure minus the pain. This kind of pleasure is morally tainted, what matters is the objective nature of the relationship between the two sensations. Here again, there is an objective side to values.
A first argument is that beauty can have an intrinsic value, even if no one is around to see it. A universe that lacks any conciousness, but has the grand canyon, sunsets, waterfalls is still better than an opaque and colorless universe. Moore claims this shows beauty has an intrinsic objective value, even if no one is around to see it. .
The second argument is the magic button thought experiment. You have a choice to push a button which will convert us all into brains in a vat where Matrix type technology creates the neural experience for all of us of a living a pleasant best-possible digital pseudo-life. Moore says very few people would push the button because there is an intrinsic and object value to having contact with reality.
The third argument is the principle of organic unities. The case in which a person takes pleasure in a child's pain. The fact that someone takes pleasure in anothers pain does not mean the value of the whole is simply the value of the pleasure minus the pain. This kind of pleasure is morally tainted, what matters is the objective nature of the relationship between the two sensations. Here again, there is an objective side to values.