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Chapter Two: Communism’s European Beginnings
Table of Contents
Introduction
1. Karl Marx’s Satanic Works
2. Marxism’s Historical Context
3. The French Revolution
4. Communism Debuts in Paris
5. First Europe, Then the World
References
Introduction
Many of the prophecies foretold in orthodox religions have come to pass, as have the predictions made by Nostradamus and prophecies passed down in cultures around the world, from Peru to Korea. There have been surprisingly accurate prophetic texts throughout Chinese history, from the Han to the Ming dynasties. [1]
These prophecies tell us the important truth that history is no coincidental process, but a drama in which the sequence of major events has already been pre-established. In the end times, which could also herald the beginning of a new historical cycle, all of the world’s religions are awaiting one thing: the arrival of the Creator in the human realm.
All dramas have a climax. Though the devil has made its arrangements to destroy humankind, the almighty Creator has His means of awakening the world’s people, helping them to escape the devil’s bondage, and offering them salvation. Unfolding today, in the final epoch before the Creator’s appearance, is the ultimate battle between good and evil.
Orthodox religions the world over have foretold that in the era of the Creator’s return, the world would be awash with demons, abominations, and ominous events as humanity lost its moral restraints. This is the world today.
The state of degeneration we face today has been long in the making. It began hundreds of years ago, with the rise of its core driving force: atheism and the deception of humanity. It was Karl Marx who created an ideology to encompass the deception in all its permutations, and it was Vladimir Lenin who put the theory into brutal practice.
Marx, however, was not an atheist. He followed the devil’s cult and became the demon whose mission it was to prevent man from recognizing the Creator in the end times.
1. Marx’s Satanic Works
Marx published many books throughout his life, the best-known being the 1848 Communist Manifesto and the three volumes of Das Kapital, published between 1867 and 1894. These works form the theoretical basis for the communist movement.
What is less widely known is that over the course of his life, Marx turned over his soul to the devil and became its agent in the human realm.
In his youth, Marx had been a devout Christian. He was an enthusiastic believer in God before he was overcome by his demonic transformation.
In his early poem “Invocation of One in Despair,” Marx wrote of his intent to take revenge on God:
So a god has snatched from me my all
In the curse and rack of destiny.
All his worlds are gone beyond recall!
Nothing but revenge is left to me!
On myself revenge I’ll proudly wreak,
On that being, that enthroned Lord,
Make my strength a patchwork of what’s weak,
Leave my better self without reward!
I shall build my throne high overhead,
Cold, tremendous shall its summit be.
For its bulwark—superstitious dread,
For its Marshall—blackest agony. [2]
Writing to his father, Marx described the changes he was experiencing: “A curtain was fallen, my holiest of holies was ripped apart, and new gods had to be set in their place. … A true unrest has taken mastery of me and I will not be able to calm the excited spirits until I am in your dear presence.” [3]
In his poem “The Pale Maiden,” Marx wrote:
Thus heaven I’ve forfeited, I know it full well.
My soul, once true to God, is chosen for hell. [4]
Marx’s family clearly noticed the change in him. On March 2, 1837, his father wrote to him: “Your advancement, the dear hope of seeing your name someday of great repute, and your earthly well-being are not the only desires of my heart. These are illusions I had had a long time, but I can assure you that their fulfillment would not have made me happy. Only if your heart remains pure and beats humanly and if no demon is able to alienate your heart from better feelings, only then will I be happy.” [5]
One of Marx’s daughters wrote that when she was young, Marx told her and her sisters many fairy tales. Her favorite was the meandering story of Hans Röckle, a wizard who was always short of cash and had no choice but to sell off his lovely puppets to the devil. [6]
What Marx sold to the devil in exchange for his success was his very soul. Describing himself in “The Fiddler,” Marx wrote:
How so! I plunge, plunge without fail
My blood-black saber into your soul.
That art God neither wants nor wists,
It leaps to the brain from Hell’s black mists.
Till heart’s bewitched, till senses reel:
With Satan I have struck my deal.
He chalks the signs, beats time for me,
I play the death march fast and free. [7]
In the biography Marx, author Robert Payne wrote that the stories Marx told might be taken as an allegory for his own life and that he seemed to be knowingly acting on the devil’s behalf. [8]
Marx’s soul turned to evil. In his rage against God, he joined the devil’s cult. The American political philosopher Eric Voegelin wrote: “Marx knew that he was a god creating a world, he did not want to be the creature. He did not want to see the world in the perspective of creaturely existence. … He wanted to see the world from the point of the coincidentia oppositorum, that is, from the position of God.” [9]
In his poem “Human Pride,” Marx expressed his will to break away from gods and stand with them on an equal footing:
Then the gauntlet do I fling
Scornful in the World’s wide open face.
Down the giant She-Dwarf, whimpering,
Plunges, cannot crush my happiness.
Like unto a God I dare
Through that ruined realm in triumph roam.
Every word is Deed and Fire,
And my bosom like the Maker’s own. [10]
Marx actively rebelled against the divine. He wrote, “I long to take vengeance on the One Who rules from above,” and, “The idea of God is the keynote of a perverted civilization. It must be destroyed.” [11]
Soon after Marx died, his housemaid Helene Demuth said of him: “He was a God-fearing man. When very sick, he prayed alone in his room before a row of lighted candles, tying a sort of tape measure around his forehead.” [12]
Marx’s prayer, as scholars have said, was neither Christian nor Jewish, but the real Marx was not an atheist.
Throughout human history, great sages taught sentient beings the way to enlightenment and laid the foundations of the world’s civilizations. Jesus Christ established the bedrock of Christian civilization, and Lao Zi’s wisdom is the foundation of Taoism, a central pillar of Chinese philosophy. In ancient India, Shakyamuni’s teachings led to Buddhism. The origins of their wisdom are a wonder. Jesus was virtually illiterate. While the other sages may have been well-read, they obtained their insights from enlightenment in cultivation, not from ordinary studies.
Marx’s theories referenced the work of previous intellectuals, but ultimately originated from the evil specter. He wrote in the poem “On Hegel”:
Since I have found the Highest of things and the Depths of them also,
Rude am I as a God, cloaked by the dark like a God. [13]
By the specter’s arrangement, Marx entered the human world and established the cult of communism to corrupt human morality, with the intention that mankind would turn on gods and doom themselves to eternal torment in Hell.
2. Marxism’s Historical Context
[Read more in PDF]
Chapter Two: Communism’s European Beginnings
Table of Contents
Introduction
1. Karl Marx’s Satanic Works
2. Marxism’s Historical Context
3. The French Revolution
4. Communism Debuts in Paris
5. First Europe, Then the World
References
Introduction
Many of the prophecies foretold in orthodox religions have come to pass, as have the predictions made by Nostradamus and prophecies passed down in cultures around the world, from Peru to Korea. There have been surprisingly accurate prophetic texts throughout Chinese history, from the Han to the Ming dynasties. [1]
These prophecies tell us the important truth that history is no coincidental process, but a drama in which the sequence of major events has already been pre-established. In the end times, which could also herald the beginning of a new historical cycle, all of the world’s religions are awaiting one thing: the arrival of the Creator in the human realm.
All dramas have a climax. Though the devil has made its arrangements to destroy humankind, the almighty Creator has His means of awakening the world’s people, helping them to escape the devil’s bondage, and offering them salvation. Unfolding today, in the final epoch before the Creator’s appearance, is the ultimate battle between good and evil.
Orthodox religions the world over have foretold that in the era of the Creator’s return, the world would be awash with demons, abominations, and ominous events as humanity lost its moral restraints. This is the world today.
The state of degeneration we face today has been long in the making. It began hundreds of years ago, with the rise of its core driving force: atheism and the deception of humanity. It was Karl Marx who created an ideology to encompass the deception in all its permutations, and it was Vladimir Lenin who put the theory into brutal practice.
Marx, however, was not an atheist. He followed the devil’s cult and became the demon whose mission it was to prevent man from recognizing the Creator in the end times.
1. Marx’s Satanic Works
Marx published many books throughout his life, the best-known being the 1848 Communist Manifesto and the three volumes of Das Kapital, published between 1867 and 1894. These works form the theoretical basis for the communist movement.
What is less widely known is that over the course of his life, Marx turned over his soul to the devil and became its agent in the human realm.
In his youth, Marx had been a devout Christian. He was an enthusiastic believer in God before he was overcome by his demonic transformation.
In his early poem “Invocation of One in Despair,” Marx wrote of his intent to take revenge on God:
So a god has snatched from me my all
In the curse and rack of destiny.
All his worlds are gone beyond recall!
Nothing but revenge is left to me!
On myself revenge I’ll proudly wreak,
On that being, that enthroned Lord,
Make my strength a patchwork of what’s weak,
Leave my better self without reward!
I shall build my throne high overhead,
Cold, tremendous shall its summit be.
For its bulwark—superstitious dread,
For its Marshall—blackest agony. [2]
Writing to his father, Marx described the changes he was experiencing: “A curtain was fallen, my holiest of holies was ripped apart, and new gods had to be set in their place. … A true unrest has taken mastery of me and I will not be able to calm the excited spirits until I am in your dear presence.” [3]
In his poem “The Pale Maiden,” Marx wrote:
Thus heaven I’ve forfeited, I know it full well.
My soul, once true to God, is chosen for hell. [4]
Marx’s family clearly noticed the change in him. On March 2, 1837, his father wrote to him: “Your advancement, the dear hope of seeing your name someday of great repute, and your earthly well-being are not the only desires of my heart. These are illusions I had had a long time, but I can assure you that their fulfillment would not have made me happy. Only if your heart remains pure and beats humanly and if no demon is able to alienate your heart from better feelings, only then will I be happy.” [5]
One of Marx’s daughters wrote that when she was young, Marx told her and her sisters many fairy tales. Her favorite was the meandering story of Hans Röckle, a wizard who was always short of cash and had no choice but to sell off his lovely puppets to the devil. [6]
What Marx sold to the devil in exchange for his success was his very soul. Describing himself in “The Fiddler,” Marx wrote:
How so! I plunge, plunge without fail
My blood-black saber into your soul.
That art God neither wants nor wists,
It leaps to the brain from Hell’s black mists.
Till heart’s bewitched, till senses reel:
With Satan I have struck my deal.
He chalks the signs, beats time for me,
I play the death march fast and free. [7]
In the biography Marx, author Robert Payne wrote that the stories Marx told might be taken as an allegory for his own life and that he seemed to be knowingly acting on the devil’s behalf. [8]
Marx’s soul turned to evil. In his rage against God, he joined the devil’s cult. The American political philosopher Eric Voegelin wrote: “Marx knew that he was a god creating a world, he did not want to be the creature. He did not want to see the world in the perspective of creaturely existence. … He wanted to see the world from the point of the coincidentia oppositorum, that is, from the position of God.” [9]
In his poem “Human Pride,” Marx expressed his will to break away from gods and stand with them on an equal footing:
Then the gauntlet do I fling
Scornful in the World’s wide open face.
Down the giant She-Dwarf, whimpering,
Plunges, cannot crush my happiness.
Like unto a God I dare
Through that ruined realm in triumph roam.
Every word is Deed and Fire,
And my bosom like the Maker’s own. [10]
Marx actively rebelled against the divine. He wrote, “I long to take vengeance on the One Who rules from above,” and, “The idea of God is the keynote of a perverted civilization. It must be destroyed.” [11]
Soon after Marx died, his housemaid Helene Demuth said of him: “He was a God-fearing man. When very sick, he prayed alone in his room before a row of lighted candles, tying a sort of tape measure around his forehead.” [12]
Marx’s prayer, as scholars have said, was neither Christian nor Jewish, but the real Marx was not an atheist.
Throughout human history, great sages taught sentient beings the way to enlightenment and laid the foundations of the world’s civilizations. Jesus Christ established the bedrock of Christian civilization, and Lao Zi’s wisdom is the foundation of Taoism, a central pillar of Chinese philosophy. In ancient India, Shakyamuni’s teachings led to Buddhism. The origins of their wisdom are a wonder. Jesus was virtually illiterate. While the other sages may have been well-read, they obtained their insights from enlightenment in cultivation, not from ordinary studies.
Marx’s theories referenced the work of previous intellectuals, but ultimately originated from the evil specter. He wrote in the poem “On Hegel”:
Since I have found the Highest of things and the Depths of them also,
Rude am I as a God, cloaked by the dark like a God. [13]
By the specter’s arrangement, Marx entered the human world and established the cult of communism to corrupt human morality, with the intention that mankind would turn on gods and doom themselves to eternal torment in Hell.
2. Marxism’s Historical Context
[Read more in PDF]