APP - Historians Critique NYTimes 1619 Project

anatta

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We write as historians to express our strong reservations about important aspects of The 1619 Project. The project is intended to offer a new version of American history in which slavery and white supremacy become the dominant organizing themes. The Times has announced ambitious plans to make the project available to schools in the form of curriculums and related instructional material.

We applaud all efforts to address the enduring centrality of slavery and racism to our history. Some of us have devoted our entire professional lives to those efforts, and all of us have worked hard to advance them. Raising profound, unsettling questions about slavery and the nation’s past and present, as The 1619 Project does, is a praiseworthy and urgent public service. Nevertheless, we are dismayed at some of the factual errors in the project and the closed process behind it.

These errors, which concern major events, cannot be described as interpretation or “framing.” They are matters of verifiable fact, which are the foundation of both honest scholarship and honest journalism. They suggest a displacement of historical understanding by ideology. Dismissal of objections on racial grounds — that they are the objections of only “white historians” — has affirmed that displacement.

On the American Revolution, pivotal to any account of our history, the project asserts that the founders declared the colonies’ independence of Britain “in order to ensure slavery would continue.” This is not true. If supportable, the allegation would be astounding — yet every statement offered by the project to validate it is false. Some of the other material in the project is distorted, including the claim that “for the most part,” black Americans have fought their freedom struggles “alone.”

Still other material is misleading. The project criticizes Abraham Lincoln’s views on racial equality but ignores his conviction that the Declaration of Independence proclaimed universal equality, for blacks as well as whites, a view he upheld repeatedly against powerful white supremacists who opposed him. The project also ignores Lincoln’s agreement with Frederick Douglass that the Constitution was, in Douglass’s words, “a GLORIOUS LIBERTY DOCUMENT.” Instead, the project asserts that the United States was founded on racial slavery, an argument rejected by a majority of abolitionists and proclaimed by champions of slavery like John C. Calhoun.

The 1619 Project has not been presented as the views of individual writers — views that in some cases, as on the supposed direct connections between slavery and modern corporate practices, have so far failed to establish any empirical veracity or reliability and have been seriously challenged by other historians. Instead, the project is offered as an authoritative account that bears the imprimatur and credibility of The New York Times. Those connected with the project have assured the public that its materials were shaped by a panel of historians and have been scrupulously fact-checked. Yet the process remains opaque. The names of only some of the historians involved have been released, and the extent of their involvement as “consultants” and fact checkers remains vague. The selective transparency deepens our concern.

We ask that The Times, according to its own high standards of accuracy and truth, issue prominent corrections of all the errors and distortions presented in The 1619 Project. We also ask for the removal of these mistakes from any materials destined for use in schools, as well as in all further publications, including books bearing the name of The New York Times. We ask finally that The Times reveal fully the process through which the historical materials were and continue to be assembled, checked and authenticated.

Sincerely,
Victoria Bynum, distinguished emerita professor of history, Texas State University;
James M. McPherson, George Henry Davis 1886 emeritus professor of American history, Princeton University;
James Oakes, distinguished professor, the Graduate Center, the City University of New York;
Sean Wilentz, George Henry Davis 1886 professor of American history, Princeton University;
Gordon S. Wood, Alva O. Wade University emeritus professor and emeritus professor of history, Brown University.

https://www.nytimes.com/2019/12/20/...istorians-who-critiqued-the-1619-project.html
 
The signatories made one significant error of their own, IMO.

They assigned "high standards of accuracy and truth" to the failing New York Times.
 
On the American Revolution, pivotal to any account of our history, the project asserts that
the founders declared the colonies’ independence of Britain “in order to ensure slavery would continue.”
This is not true.

If supportable, the allegation would be astounding — yet every statement offered by the project to validate it is false.
Some of the other material in the project is distorted, including the claim that “for the most part,”
black Americans have fought their freedom struggles “alone.”

Still other material is misleading.
The project criticizes Abraham Lincoln’s views on racial equality but ignores his conviction that the Declaration of Independence proclaimed universal equality, for blacks as well as whites,
a view he upheld repeatedly against powerful white supremacists who opposed him.

The project also ignores Lincoln’s agreement with Frederick Douglass that the Constitution was, in Douglass’s words, “a GLORIOUS LIBERTY DOCUMENT.”
Instead, the project asserts that the United States was founded on racial slavery,
argument rejected by a majority of abolitionists and proclaimed by champions of slavery like John C. Calhoun.
 
As America-Hating Spreads, Slanted 1619 Project Meets Competition From Black Academics
https://thefederalist.com/2020/03/0...oject-meets-competition-from-black-academics/

Despite criticism, the 1619 Project is barreling ahead. The New York Times purchased ads that ran during the Super Bowl and the Democratic primary debates.

School districts all around the nation are accepting the free 1619 curriculum from the Pulitzer Center to use in classrooms. According to Pulitzer’s Annual Report, it has successfully brought the 1619 curriculum to 3,500 classrooms around the nation. The CEO of Chicago Public Schools has pledged to send every Chicago high school 200-400 copies of the 1619 Project as a supplemental resource.

Four other school districts, including Washington, D.C., have adopted the curriculum district-wide. In most cases, the districts using the 1619 Project are bypassing normal textbook and curriculum review processes, according to RealClearInvestigations.

1619 language and sentiments are also infiltrating our political and popular culture
Texas Rep. Beto O’ Rourke said Americans should “mark the creation of this country not at the Fourth of July, 1776, but Aug. 20, 1619, when the first kidnapped African was brought to this country against his will.”

More recently, on Feb. 13, during a debate on the Equal Rights Amendment, House Majority Leader Steny Hoyer mischaracterized the Declaration of Independence in 1619 fashion when he stated,
“Our founders declared ‘all men are created equal’ in their Declaration Of Independence. Surely, no founder, if they were writing that document today, would have said ‘men,’ when men meant white, property-owning men.”

Even more recently, Democrats in Virginia, Thomas Jefferson’s home state, changed the name of an annual dinner they host from Jefferson-Jackson Dinner to Blue Commonwealth Gala. Further, the media has embraced Nikole Hannah-Jones, organizer of the 1619 Project and author of the flagship essay. She has appeared on “The Daily Show,” “CBS This Morning,” “PBS Newshour,” and “The View.”

What Is the 1776 Initiative?

The 1776 Initiative is headed by Bob Woodson, a former civil rights activist, head of the National Urban League Department of Criminal Justice, and resident fellow at the American Enterprise Institute.
The 1776 Initiative also has a plethora of well-known and respected contributors, such as syndicated columnist Clarence Page, Shelby Steele of the Hoover Institution, Glenn Loury, professor of economics and social science at Brown University, and many more.

The Woodson Center press release describes the contributors as a “consortium of top black academics, columnists, social service providers, business leaders and clergy from across America who are committed to telling the complete history of America and black Americans from 1776 to present.”

The project was announced Feb. 14 at the National Press Club and aims to “uphold our country’s authentic founding virtues and values and challenge those who assert America is forever defined by its past failures, such as slavery.”
The initiative represents one of the largest coordinated efforts to challenge the 1619 Project and its attempts to “reframe the country’s history.” The 1776 Initiative authors are also seeking to combat the negative effects they believe the 1619 Project will have on future generations of African Americans.

The Washington Examiner announced the 1776 Initiative in honor of famous abolitionist Frederick Douglass’ birthday, saying the contributors share an aversion to the “infantilization of black America or the denial of blacks’ agency throughout their history” and a distaste for “pseudo scholarship” that reduces American history to a history of racism and that consigns black Americans to the permanent status of victim.

The 1776 Initiative is not a fact-checking endeavor. The group will leave that up to the numerous historians who have been writing to The New York Times such as Gordon S. Wood and Allen Guelzo. Instead, this initiative will be both inspirational, demonstrating the amazing successes African Americans have had in this nation, and aspirational, highlighting ideas for solutions to problems that still plague African American communities.

The 1776 Initiative Defends America’s Founding and Ideals

The primary thrust of the initiative is to counter the narrative that slavery is not just America’s original sin but also defines the nation’s foundational character. By reinforcing the idea that 1776 is the nation’s true founding, this new initiative reiterates that America was founded on the idea that “all men are created equal,” the very principle that eventually led to the abolition of slavery and created the freest nation on Earth.
All essays within the 1776 Initiative can be read on the Washington Examiner’s website or at the Woodson Center’s website.

In the initiative’s flagship essay, “The Crucial Voice of ‘1776,’” Woodson writes that the 1619 Project is shaking the moral ground of the nation, threatening to tear it apart.
He argues that the 1619 Project is the latest weapon of identity politics proponents, wielded to further racial divisions. The prizes to be won are entitlements and reparations.

Woodward blames the demise of black families today not on racism, but on the propagation of welfare, which detached work from income and thus led to a moral decline. He writes:

Prior to this time — even in the face of Jim Crow laws, legalized discrimination, and a lack of voting rights — the black community did not experience the wide-scale despair and destruction that we witness today. This is because, even in the face of great adversity, those earlier black communities had a Christian moral code of conduct, a conviction of self-determination and mutual assistance, and strong families and communities to fall back on.

In Clarence Page’s article titled “‘A dream as old as the American dream’: Embrace black patriotism over victimization,” he disputes the 1619 Project’s claim that America’s founding ideals were false because they did not immediately apply to everyone residing in the country at the time. He writes that the founders established a tradition of guaranteeing inalienable rights to some and the legal mechanisms to extend those equal protections to others, without, he notes, taking rights away from others. Page goes on to write, “We must disrupt the long-held stereotypes of black people as helpless bystanders in their own history.”

Although the field of responders is getting crowded, such a large volume is necessary and welcomed to combat the 1619 Project’s attack on America and its founding ideals.
Krystina Skurk is a research assistant at Hillsdale College in D.C. She received a Master's degree in politics from the Van Andel School of Statesmanship at Hillsdale College. She is a former fellow of the John Jay Institute, a graduate of Regent University, and a former teacher at Archway Cicero, a Great Hearts charter school.
 
Actual history scares many people, they want to believe in fantasy and patriotism and honor and dignity and when faced with the reality of human life and human behavior they do what has happened since the beginning of recorded history, they kill the messenger. Antigone redux. I think of Holocaust denial when I read about our racist history denial, a history that is evident to this day.

Look at the reaction to Howard Zinn's history of America, by the right especially, and you know reality has no place when fantasy gives comfort. Zinn criticized both sides but few read it, they only knew what they wanted to know. Our current president is an example of how the fantasy continues. MAGA is racist as well as xenophobic. Trump's appeal was isolation and denial and you see that still in his recent action over this virus. Humans are slow learners and are managed by emotion and fear rather than reality. See 'White Rage' below and other links.


"Most Americans still learn very little about the lives of the enslaved, or how the struggle over slavery shaped a young nation. Last year, the Southern Poverty Law Center found that few American high-school students know that slavery was the cause of the Civil War, that the Constitution protected slavery without explicitly mentioning it, or that ending slavery required a constitutional amendment."

https://www.theatlantic.com/ideas/archive/2019/12/historians-clash-1619-project/604093/



"I'm here because our republican values are number one, standing up for local white identity, our identity is under threat, number two, the free market, and number three, killing Jews." Sean Patrick Nielsen, Charlottesville [Video on Washpo]


'White Rage: The Unspoken Truth of Our Racial Divide '

https://www.goodreads.com/book/show/26073085-white-rage

'Race is a shapeshifting adversary: what seems self-evident takes training to see, and twists under political pressure '

https://aeon.co/essays/race-is-not-real-what-you-see-is-a-power-relationship-made-flesh


'That's Not What They Meant!: Reclaiming the Founding Fathers from America's Right Wing '

https://www.goodreads.com/book/show/15897043-that-s-not-what-they-meant


"So here I come to thee
Against my will; and surely do I trow
Thou dost not wish to see me. Still 'tis true
That no man loves the messenger of ill."

Antigone


"White children, in the main, and whether they are rich or poor, grow up with a grasp of reality so feeble that they can very accurately be described as deluded--about themselves and the world they live in. White people have managed to get through their entire lifetimes in this euphoric state, but black people have not been so lucky: a black man who sees the world the way John Wayne, for example, sees it would not be an eccentric patriot, but a raving maniac." James Baldwin

"...One did not have to be very bright to realize how little one could do to change one’s situation; one did not have to be abnormally sensitive to be worn down to a cutting edge by the incessant and gratuitous humiliation and danger one encountered every working day, all day long. The humiliation did not apply merely to working days, or workers; I was thirteen and was crossing Fifth Avenue on my way to the Forty-second Street library, and the cop in the middle of the street muttered as I passed him, “Why don’t you niggers stay uptown where you belong?” When I was ten, and didn’t look, certainly, any older, two policemen amused themselves with me by frisking me, making comic (and terrifying) speculations concerning my ancestry and probable sexual prowess, and, for good measure, leaving me flat on my back in one of Harlem’s empty lots. Just before and then during the Second World War, many of my friends fled into the service, all to be changed there, and rarely for the better, many to be ruined, and many to die. Others fled to other states and cities—that is, to other ghettos. Some went on wine or whiskey or the needle, and are still on it. And others, like me, fled into the church." James Baldwin
http://www.newyorker.com/magazine/1962/11/17/letter-from-a-region-in-my-mind

"To be a Negro in this country and to be relatively conscious is to be in a rage almost all the time." James A. Baldwin

"I love America more than any other country in this world, and, exactly for this reason, I insist on the right to criticize her perpetually." James A. Baldwin
 
The 1776 Initiative Defends America’s Founding and Ideals

The primary thrust of the initiative is to counter the narrative that slavery is not just America’s original sin but also defines the nation’s foundational character. By reinforcing the idea that 1776 is the nation’s true founding, this new initiative reiterates that America was founded on the idea that “all men are created equal,” the very principle that eventually led to the abolition of slavery and created the freest nation on Earth.
 
Actual history scares many people, they want to believe in fantasy and patriotism and honor and dignity and when faced with the reality of human life and human behavior they do what has happened since the beginning of recorded history, they kill the messenger. Antigone redux. I think of Holocaust denial when I read about our racist history denial, a history that is evident to this day.

Look at the reaction to Howard Zinn's history of America, by the right especially, and you know reality has no place when fantasy gives comfort. Zinn criticized both sides but few read it, they only knew what they wanted to know. Our current president is an example of how the fantasy continues. MAGA is racist as well as xenophobic. Trump's appeal was isolation and denial and you see that still in his recent action over this virus. Humans are slow learners and are managed by emotion and fear rather than reality. See 'White Rage' below and other links.


"Most Americans still learn very little about the lives of the enslaved, or how the struggle over slavery shaped a young nation. Last year, the Southern Poverty Law Center found that few American high-school students know that slavery was the cause of the Civil War, that the Constitution protected slavery without explicitly mentioning it, or that ending slavery required a constitutional amendment."

https://www.theatlantic.com/ideas/archive/2019/12/historians-clash-1619-project/604093/



"I'm here because our republican values are number one, standing up for local white identity, our identity is under threat, number two, the free market, and number three, killing Jews." Sean Patrick Nielsen, Charlottesville [Video on Washpo]


'White Rage: The Unspoken Truth of Our Racial Divide '

https://www.goodreads.com/book/show/26073085-white-rage

'Race is a shapeshifting adversary: what seems self-evident takes training to see, and twists under political pressure '

https://aeon.co/essays/race-is-not-real-what-you-see-is-a-power-relationship-made-flesh


'That's Not What They Meant!: Reclaiming the Founding Fathers from America's Right Wing '

https://www.goodreads.com/book/show/15897043-that-s-not-what-they-meant


"So here I come to thee
Against my will; and surely do I trow
Thou dost not wish to see me. Still 'tis true
That no man loves the messenger of ill."

Antigone


"White children, in the main, and whether they are rich or poor, grow up with a grasp of reality so feeble that they can very accurately be described as deluded--about themselves and the world they live in. White people have managed to get through their entire lifetimes in this euphoric state, but black people have not been so lucky: a black man who sees the world the way John Wayne, for example, sees it would not be an eccentric patriot, but a raving maniac." James Baldwin

"...One did not have to be very bright to realize how little one could do to change one’s situation; one did not have to be abnormally sensitive to be worn down to a cutting edge by the incessant and gratuitous humiliation and danger one encountered every working day, all day long. The humiliation did not apply merely to working days, or workers; I was thirteen and was crossing Fifth Avenue on my way to the Forty-second Street library, and the cop in the middle of the street muttered as I passed him, “Why don’t you niggers stay uptown where you belong?” When I was ten, and didn’t look, certainly, any older, two policemen amused themselves with me by frisking me, making comic (and terrifying) speculations concerning my ancestry and probable sexual prowess, and, for good measure, leaving me flat on my back in one of Harlem’s empty lots. Just before and then during the Second World War, many of my friends fled into the service, all to be changed there, and rarely for the better, many to be ruined, and many to die. Others fled to other states and cities—that is, to other ghettos. Some went on wine or whiskey or the needle, and are still on it. And others, like me, fled into the church." James Baldwin
http://www.newyorker.com/magazine/1962/11/17/letter-from-a-region-in-my-mind

"To be a Negro in this country and to be relatively conscious is to be in a rage almost all the time." James A. Baldwin

"I love America more than any other country in this world, and, exactly for this reason, I insist on the right to criticize her perpetually." James A. Baldwin

What does this have to do with the topic?
 
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