Guno צְבִי
We fight, We win, Am Yisrael Chai
The dramatic 16-day courtroom trial, which decided that more than a dozen white supremacists and hate groups must pay a whopping $26 million in damages as a result of the deadly Unite the Right rally in Charlottesville, Virginia, offered a window into what is really happening inside today’s far right.
Among the courtroom observers was the eminent historian James Loeffler. Loeffler, who directs the Jewish Studies program at the University of Virginia, tweeted throughout the trial, providing updates in real time. Forward language columnist Aviya Kushner wanted to hear more about what Loeffler saw and heard — and whether he thought dangerous rhetoric from the past made its way into the courtroom. Their conversation has been lightly edited.
While the journalists searched for news hooks in a slow-moving trial with lots of gruesome detail but relatively little courtroom drama, I focused more on the symbolic language used by the defendants and their lawyers. Many reporters gasped when antisemitic or racist words were uttered in court.
To me, the words themselves were less striking than the subtler deployments of Christian antisemitism. Both in his opening and closing arguments, “alt-right” ideologue Richard Spencer presented a little speech about “two kinds of justice.” He compared himself to the biblical scapegoat and Jesus, both of whom he characterized as martyrs killed by ancient Jews.
Beyond the bombast and self-aggrandizement, his words evoked deep Christian tropes of Jewish bloodlust and deicide, as well as a broader dichotomy between false Jewish justice and true Christian justice: Jewish tribal vengeance and legalism versus the higher law of Christian ethics and universal redemption. Spencer was not only trying to smear his courtroom opponents as vengeful Jews; in my hearing, he was also trying to trigger deep Christian patterns of unconscious bias in his audience of jurors.
https://forward.com/culture/480823/...effler-historian-unite-the-right-trial-rally/
Among the courtroom observers was the eminent historian James Loeffler. Loeffler, who directs the Jewish Studies program at the University of Virginia, tweeted throughout the trial, providing updates in real time. Forward language columnist Aviya Kushner wanted to hear more about what Loeffler saw and heard — and whether he thought dangerous rhetoric from the past made its way into the courtroom. Their conversation has been lightly edited.
While the journalists searched for news hooks in a slow-moving trial with lots of gruesome detail but relatively little courtroom drama, I focused more on the symbolic language used by the defendants and their lawyers. Many reporters gasped when antisemitic or racist words were uttered in court.
To me, the words themselves were less striking than the subtler deployments of Christian antisemitism. Both in his opening and closing arguments, “alt-right” ideologue Richard Spencer presented a little speech about “two kinds of justice.” He compared himself to the biblical scapegoat and Jesus, both of whom he characterized as martyrs killed by ancient Jews.
Beyond the bombast and self-aggrandizement, his words evoked deep Christian tropes of Jewish bloodlust and deicide, as well as a broader dichotomy between false Jewish justice and true Christian justice: Jewish tribal vengeance and legalism versus the higher law of Christian ethics and universal redemption. Spencer was not only trying to smear his courtroom opponents as vengeful Jews; in my hearing, he was also trying to trigger deep Christian patterns of unconscious bias in his audience of jurors.
https://forward.com/culture/480823/...effler-historian-unite-the-right-trial-rally/