10 rules of philosophy to live by

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1. Be sincere

“A wrangler is one who aims only at victory, being indifferent whether the arguments which he employs support his own contention or that of his opponent.”
Akapāda Gautama

Written some time between the sixth and second centuries BCE, supposedly by Akapāda Gautama, the Indian classic the Nyāya Sūtras is the first great treatise on the principles of reasoning. Gautama distinguishes between three kinds of debate. In jalpa (wrangling) the aim is victory, while vitanda (cavilling) is concerned wholly with criticising the other side. But in good or honest discussion, vada, the aim is truth.

https://www.theguardian.com/books/2...self-better-10-rules-of-philosophy-to-live-by
 
2. Be charitable

To avoid what David Hume called the “vulgar error” of “putting nothing but nonsense into the Mouth of the Adversary” we should employ the principle of charity. This requires us to consider the best, strongest version of an opponent’s argument, not only the worst.
 
4. Keep it simple, but not simplistic

“It is futile to do with more things
that which can be done with fewer.”
William of Ockham

The principle of Occam’s razor – one should not multiply entities beyond necessity – was sadly never expressed so clearly by the 14th-century Franciscan friar to whom it is attributed. Sometimes called the parsimony principle, it has come to refer to the idea that all other things being equal, a simpler explanation is preferable to a more complicated one.
 
5. Watch your language

Right now, there is a heated debate about what “woman” and “man” mean in relation to trans people. There is no way of resolving this unless both sides acknowledge that they are engaged in advocacy for their preferred usages, not simply trying to show that one set of meanings is objectively correct.
 
6. Be eclectic

Breadth used to be a typical characteristic of philosophers. Aristotle studied nature in a lagoon on the island of Lesbos, Descartes dissected animals as well as concepts, Hume was better known in his day as a historian than as a philosopher. Narrow specialisation is a recent development.
 
7. Think for yourself, not by yourself

Has the pendulum swung too far towards striking out on your own, though? As the philosopher Alvin Goldman says: “You can get more knowledge by using social sources, that is by drawing on the experiences of others and what they have to contribute. They have maybe better ideas, maybe better education than you do on certain subjects, or they have just read more about it than you have.”
 
8. Seek clarity not certainty

“Philosophy aims at the logical clarification of thoughts. Philosophy is not a body of doctrine but an activity.”
Ludwig Wittgenstein
 
9. Pay attention

t was also by paying close attention that Hume saw how Descartes was wrong to conclude that this thinker whose existence was certain was an indivisible, mental substance. Hume, like the Buddha, invited us to attend more carefully and observe that we are only ever aware of particular thoughts, feelings and sensations, not an “I” that stands behind them.
 
10. Follow the mean

“Some vices miss what is right because they are deficient, others because they are excessive, in feelings or in actions, while virtue finds and chooses the mean.”
Aristotle

Aristotle said: “It is the mark of the trained mind never to expect more precision in the treatment of any subject than the nature of that subject permits.” You can be too precise as well as too vague, you can be too understanding of a view you disagree with as well as too dismissive, you can think too much for yourself or too little.
 
None of these are rules of philosophy. They might be wise words by which to live but they have nothing to do with how to employ philosophy.
 
Don't believe Wikipedia.

What happened to No. 3?

3. Be humble
“I’m not clever, I don’t find arguments easy to follow.”
Philippa Foot

Philippa Foot was one of the best British philosophers of the 20th century. Yet she told me, “I couldn’t give a five-minute lecture on dozens of philosophers. I couldn’t tell you about Spinoza. I’m very uneducated really.”

Mary Warnock was another philosopher with a keen sense of humility, saying: “I haven’t done very much work and I haven’t done it very well.”

Both women’s remarks sound ludicrously self-deprecating to anyone who knows their work. In fact, they reveal a self-awareness and honesty that helped them to excel. Foot was probably right to say that she wasn’t as good a scholar as many of her peers and wasn’t especially clever in the sense of having an ability to process complex logical calculations quickly. Rather than trying to compete with those who were, she played to her strengths: great insight, a penetrating mind, and a good nose for what’s right.


Similarly, Warnock’s excellence was not as an original thinker. She was a great explainer of others’ ideas and, most importantly, a brilliant chair of ethics commissions which helped bring experts together to make public policy. She left a greater legacy than much work by “better” philosophers.

There are times when confidence and conviction are needed. But when we’re trying to think as clearly as possible, their absence is a virtue, not a vice. We should all become self-aware about where our intellectual strengths and weaknesses lie. Social media shows how the temptation to opine over and above our competence is strong, and must be resisted through intellectual humility.
https://www.theguardian.com/books/2...self-better-10-rules-of-philosophy-to-live-by
 
3. Be humble
“I’m not clever, I don’t find arguments easy to follow.”
Philippa Foot

Philippa Foot was one of the best British philosophers of the 20th century. Yet she told me, “I couldn’t give a five-minute lecture on dozens of philosophers. I couldn’t tell you about Spinoza. I’m very uneducated really.”

Mary Warnock was another philosopher with a keen sense of humility, saying: “I haven’t done very much work and I haven’t done it very well.”

Both women’s remarks sound ludicrously self-deprecating to anyone who knows their work. In fact, they reveal a self-awareness and honesty that helped them to excel. Foot was probably right to say that she wasn’t as good a scholar as many of her peers and wasn’t especially clever in the sense of having an ability to process complex logical calculations quickly. Rather than trying to compete with those who were, she played to her strengths: great insight, a penetrating mind, and a good nose for what’s right.


Similarly, Warnock’s excellence was not as an original thinker. She was a great explainer of others’ ideas and, most importantly, a brilliant chair of ethics commissions which helped bring experts together to make public policy. She left a greater legacy than much work by “better” philosophers.

There are times when confidence and conviction are needed. But when we’re trying to think as clearly as possible, their absence is a virtue, not a vice. We should all become self-aware about where our intellectual strengths and weaknesses lie. Social media shows how the temptation to opine over and above our competence is strong, and must be resisted through intellectual humility.
https://www.theguardian.com/books/2...self-better-10-rules-of-philosophy-to-live-by
What about Karola Ruth Westheimer?
 
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