Guno צְבִי
We fight, We win
Judaism teaches that human beings are not basically sinful. We come into the world neither carrying the burden of sin committed by our ancestors nor tainted by it. Rather, sin, chet, is the result of our human inclinations, the yetzer, which must be properly channeled.
The term “original sin” is unknown to the Jewish Scriptures, and the christian teachings on this doctrine are antithetical to the core principles of the Torah and its prophets.
An extraordinary sermon delivered by Moses in the last days of his life, the prophet stands before the entire nation and condemns the notion that man’s condition is utterly hopeless. Throughout this uplifting exhortation, Moses declared that it is man alone who can and must merit his own salvation. Moreover, as he unhesitatingly speaks in the name of God, the lawgiver excoriates the notion that obedience to the Almighty is “too difficult or far off.” According, he declared to the children of Israel that righteousness has been placed within their reach. The thirtieth chapter of Deuteronomy discusses this matter extensively, and its verses read as though the Torah is bracing the Jewish people for the Christian doctrines that would confront them in the centuries to come. As the last Book of the Pentateuch draws to a close, Moses admonishes his young nation not to question their capacity to remain faithful to the mitzvoth of the Torah:
…if you will hearken to the voice of the Lord your God, to keep His commandments and His statutes which are written in this Book of the Law; if you turn unto the Lord thy God with all your heart and with all your soul; for this commandment which I command you this day is not too hard for you neither is it too far off. It is not in heaven, that you should say, “Who shall go up for us to heaven, and bring it to us, and make us hear it, that we may do it?” Neither is it beyond the sea that you should say: “Who shall go over the sea for us, and bring it unto us, and make us to hear it that we may do it?” The word is very near to you, in your mouth and in your heart, that you may do it.
(Deuteronomy 30:10-14)
The term “original sin” is unknown to the Jewish Scriptures, and the christian teachings on this doctrine are antithetical to the core principles of the Torah and its prophets.
An extraordinary sermon delivered by Moses in the last days of his life, the prophet stands before the entire nation and condemns the notion that man’s condition is utterly hopeless. Throughout this uplifting exhortation, Moses declared that it is man alone who can and must merit his own salvation. Moreover, as he unhesitatingly speaks in the name of God, the lawgiver excoriates the notion that obedience to the Almighty is “too difficult or far off.” According, he declared to the children of Israel that righteousness has been placed within their reach. The thirtieth chapter of Deuteronomy discusses this matter extensively, and its verses read as though the Torah is bracing the Jewish people for the Christian doctrines that would confront them in the centuries to come. As the last Book of the Pentateuch draws to a close, Moses admonishes his young nation not to question their capacity to remain faithful to the mitzvoth of the Torah:
…if you will hearken to the voice of the Lord your God, to keep His commandments and His statutes which are written in this Book of the Law; if you turn unto the Lord thy God with all your heart and with all your soul; for this commandment which I command you this day is not too hard for you neither is it too far off. It is not in heaven, that you should say, “Who shall go up for us to heaven, and bring it to us, and make us hear it, that we may do it?” Neither is it beyond the sea that you should say: “Who shall go over the sea for us, and bring it unto us, and make us to hear it that we may do it?” The word is very near to you, in your mouth and in your heart, that you may do it.
(Deuteronomy 30:10-14)
