Guno צְבִי
We fight, We win
In kabbalah, the divine soul (נפש האלקית; nefesh ha'elokit) is the source of good inclination, or yetzer tov, and Godly desires.
The divine soul is composed of the ten sefirot from the side of holiness, and garbs itself with three garments of holiness, namely Godly thought, speech and action associated with the 613 commandments of the Torah. Because its desire is to cleave to Godliness, it is usually in conflict with the nefesh habehamit, whose desire is initially for physical pleasures.
In kabbalah, the animal soul (נפש הבהמית; nefesh habehamit) is one of the two souls. It is the soul that gives life to the physical body, as stated in Tanya, and is the source of animalistic desires as well as innate characteristics such as kindness and compassion. Although its initial desire is to seek out worldly, physical pleasures, it can be trained to desire spiritual pleasures instead through the guidance of the divine soul.
The divine soul is composed of the ten sefirot from the side of holiness, and garbs itself with three garments of holiness, namely Godly thought, speech and action associated with the 613 commandments of the Torah. Because its desire is to cleave to Godliness, it is usually in conflict with the nefesh habehamit, whose desire is initially for physical pleasures.
In kabbalah, the animal soul (נפש הבהמית; nefesh habehamit) is one of the two souls. It is the soul that gives life to the physical body, as stated in Tanya, and is the source of animalistic desires as well as innate characteristics such as kindness and compassion. Although its initial desire is to seek out worldly, physical pleasures, it can be trained to desire spiritual pleasures instead through the guidance of the divine soul.