Yes, the Humanists' paper did focus on 3rd world Muslims. The tables provided had no basis in fact and in fact it was hard to derive where in the heck they even pulled their numbers from.
Except it did, it was by population. And if you think it "focused" on only muslims then you either cannot read, or didn't read the analysis. It is not my assertion that the analysis is any more true than your opinion piece.
Funny, all 3 links work fine for me. However, do you still need more links to show that crime in areas where there are churches is lower? Translated in another way churches bring security. I have certainly done a better job at providing support for my assertions than you have for yours. No gottcha necessary beyond that.
Try them on this site. You copied and pasted them from a site that truncated the first two. Only the last link worked. I would like to have read such studies to see what premises they were based on. It is possible that people will change their activities if they believe in the church, but it is my experience that the proximity of the building does nothing to stop the actions of the criminals.
I know you'd like for me to ignore the fact you have not been able to support your assertion about the significant drain that churches supposedly are in American communities, right? You'd now like me to move onto your implied constitutional disparity? A discussion I never attempted to have with you, but one that you are more confident in having?
I have made no such assertion of a significant drain. I said that some churches, like the one I grew up in, can be a significant drain, not that all churches are. This is based on what you want me to say, not what I have said.
And such vetting again, puts the government in the position of endorsing specific religions while "punishing" (according to another poster it is punishment to require them to pay taxes) others. Such a thing is directly against the 1st Amendment because it establishes two things.OK, Damocles, I think that when an organization files for tax exempt status there are specific criteria that they have to meet. That this criteria with regards religious organizations was hammered out under Adams I believe? I beleive that Adams was mostly against it, because he feared that then the governemnt might be able to interfere in religious freedoms i.e. political discourse? He also felt strongly that relgious entities might abuse such financial benefit. Therefore, when Johnson revised the policy in the 60's I also believe that those considerations were once again brought to the discussion. As to who qualifies and who does not, I would again assume that within the application proccess an organization that qualifies, religious, or non religious is vetted.
More comfortable on this ground?
1. That a belief in a religion is endorsed by the government.
2. That only government approved religions can receive such an endorsement.