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Donna was selling a few bits at the car boot sale when a well-dressed Asian lady approached her—buying a top, chatting warmly. She explained she was second-generation Indian, not Muslim, and said something striking:
“I love the way British women dress. It’s elegant, free, confident. But I fear in 20 or 30 years, that freedom will be gone. Britain will be under Islamic law.”
She wasn’t angry. She wasn’t bitter. Just quietly concerned. And she’s not alone. People from all backgrounds—British, African, Indian, Christian, Sikh, secular—are noticing the same trend. It’s not about race. It’s not about hate. It’s about protecting the freedoms we’ve built together.
Multicultural Britain has worked because it was built on shared values. But when one ideology demands dominance—politically, legally, culturally—while silencing criticism with cries of “Islamophobia,” we have to ask: where does that leave everyone else?
Islam, like any religion, has peaceful followers. But we mustn’t ignore the rise of those who use it as a shield for authoritarianism. That’s not peace. That’s control.
This isn’t fearmongering—it’s common sense. If we want to preserve freedom of dress, speech, belief, and lifestyle, we need to speak up. Respectfully. Firmly. Together.
 
Yep. Islam is an evil blight, and should be banned from all Western countries. It's a murder cult aimed specifically at producing bandits and murderers, and it does a very good job of it.
 
It's easy and very lazy to dismiss all variants of Islam out of hand. There is a vast difference to Sufism and Salifism for instance.

Sufism and Salafism are two distinct, and often contrasting, movements within Islam. Sufism is a mystical and spiritual approach emphasizing inner experience and personal connection with God, often through practices like dhikr (remembrance of God) and ziyarat (visiting shrines). Salafism, on the other hand, is a fundamentalist movement emphasizing a strict adherence to the Quran and Sunnah (the Prophet's teachings and practices), often with a focus on outward actions and literal interpretations.

Key Differences:
  • Approach to Islam:
    Sufism focuses on the inner, spiritual dimension of faith, while Salafism emphasizes the outward, literal practice of Islam.

  • Interpretation of Texts:
    Sufis may interpret religious texts allegorically and emphasize personal spiritual experience, while Salafis often adhere to a more literal and legalistic interpretation.

  • Practices:
    Sufis engage in practices like dhikr, ziyarat (visiting shrines), and participation in Sufi orders, while Salafis generally reject these practices as innovations (bida).

  • View of Saints:
    Sufis venerate saints and holy figures, seeking their intercession, while Salafis generally reject this practice as shirk (associating partners with God).
Relationship and Tensions:
  • While some argue that Salafism and Sufism can coexist, with some Salafis even incorporating Sufi practices into their lives, there are significant tensions between the two.

  • Salafis often criticize Sufi practices as deviations from true Islam, citing concerns about innovations, polytheism (shirk), and excessive veneration of saints.

  • Some Sufis view Salafism as narrow-minded and lacking in spiritual depth, accusing Salafis of being overly concerned with outward appearances and neglecting the inner spiritual life.

  • These tensions have sometimes led to conflict, with Salafis destroying Sufi shrines in some regions.
Historical Context:
  • Historically, Sufism has been a dominant force in many Muslim societies, particularly in Africa, while Salafism has gained prominence more recently, often as a reaction against Sufi practices and perceived deviations from true Islam.

  • In some regions, Salafism has displaced Sufism as the dominant form of Islamic practice.

  • The relationship between the two movements is complex and multifaceted, varying across different regions and historical periods.
 

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's easy and very lazy to dismiss all variants of Islam out of hand. There is a vast difference to Sufism and Salifism for instance.

Not really; those tiny denominations aren't representative of the majority by any stretch, any more than Mennonites represent Christianity.

And, some Sufi sects are as violent as any other Islamo-vermin sect.

View: https://youtu.be/9FDfp9i_vuQ

They are no more tolerant of 'infidels' than any other ISlamo-vermin sect.
 
🗣️
Donna was selling a few bits at the car boot sale when a well-dressed Asian lady approached her—buying a top, chatting warmly. She explained she was second-generation Indian, not Muslim, and said something striking:
“I love the way British women dress. It’s elegant, free, confident. But I fear in 20 or 30 years, that freedom will be gone. Britain will be under Islamic law.”
She wasn’t angry. She wasn’t bitter. Just quietly concerned. And she’s not alone. People from all backgrounds—British, African, Indian, Christian, Sikh, secular—are noticing the same trend. It’s not about race. It’s not about hate. It’s about protecting the freedoms we’ve built together.
Multicultural Britain has worked because it was built on shared values. But when one ideology demands dominance—politically, legally, culturally—while silencing criticism with cries of “Islamophobia,” we have to ask: where does that leave everyone else?
Islam, like any religion, has peaceful followers. But we mustn’t ignore the rise of those who use it as a shield for authoritarianism. That’s not peace. That’s control.
This isn’t fearmongering—it’s common sense. If we want to preserve freedom of dress, speech, belief, and lifestyle, we need to speak up. Respectfully. Firmly. Together.
Like MAGA, this is the European way of being racist.
 
Sufism is by no means tiny, where did you get that idea from?

While Sufism is a mystical dimension within Islam, encompassing a range of practices and beliefs, there isn't a precise percentage of Muslims who identify as Sufis. Estimates range widely, with some suggesting that up to 19% of Sunni Muslims may be associated with Sufi orders, while others indicate that as much as 90% of Muslims have had some link with Sufism throughout history. It's important to note that Sufism is not a separate denomination, but rather a spiritual path within both Sunni and Shia Islam.
 
🗣️
Donna was selling a few bits at the car boot sale when a well-dressed Asian lady approached her—buying a top, chatting warmly. She explained she was second-generation Indian, not Muslim, and said something striking:
“I love the way British women dress. It’s elegant, free, confident. But I fear in 20 or 30 years, that freedom will be gone. Britain will be under Islamic law.”
She wasn’t angry. She wasn’t bitter. Just quietly concerned. And she’s not alone. People from all backgrounds—British, African, Indian, Christian, Sikh, secular—are noticing the same trend. It’s not about race. It’s not about hate. It’s about protecting the freedoms we’ve built together.
Multicultural Britain has worked because it was built on shared values. But when one ideology
It's easy and very lazy to dismiss all variants of Islam out of hand. There is a vast difference to Sufism and Salifism for instance.

Sufism and Salafism are two distinct, and often contrasting, movements within Islam. Sufism is a mystical and spiritual approach emphasizing inner experience and personal connection with God, often through practices like dhikr (remembrance of God) and ziyarat (visiting shrines). Salafism, on the other hand, is a fundamentalist movement emphasizing a strict adherence to the Quran and Sunnah (the Prophet's teachings and practices), often with a focus on outward actions and literal interpretations.

Key Differences:
  • Approach to Islam:
    Sufism focuses on the inner, spiritual dimension of faith, while Salafism emphasizes the outward, literal practice of Islam.

  • Interpretation of Texts:
    Sufis may interpret religious texts allegorically and emphasize personal spiritual experience, while Salafis often adhere to a more literal and legalistic interpretation.

  • Practices:
    Sufis engage in practices like dhikr, ziyarat (visiting shrines), and participation in Sufi orders, while Salafis generally reject these practices as innovations (bida).

  • View of Saints:
    Sufis venerate saints and holy figures, seeking their intercession, while Salafis generally reject this practice as shirk (associating partners with God).
Relationship and Tensions:
  • While some argue that Salafism and Sufism can coexist, with some Salafis even incorporating Sufi practices into their lives, there are significant tensions between the two.

  • Salafis often criticize Sufi practices as deviations from true Islam, citing concerns about innovations, polytheism (shirk), and excessive veneration of saints.

  • Some Sufis view Salafism as narrow-minded and lacking in spiritual depth, accusing Salafis of being overly concerned with outward appearances and neglecting the inner spiritual life.

  • These tensions have sometimes led to conflict, with Salafis destroying Sufi shrines in some regions.
Historical Context:
  • Historically, Sufism has been a dominant force in many Muslim societies, particularly in Africa, while Salafism has gained prominence more recently, often as a reaction against Sufi practices and perceived deviations from true Islam.

  • In some regions, Salafism has displaced Sufism as the dominant form of Islamic practice.

  • The relationship between the two movements is complex and multifaceted, varying across different regions and historical periods.

demands dominance—politically, legally, culturally—while silencing criticism with cries of “Islamophobia,” we have to ask: where does that leave everyone else?
Islam, like any religion, has peaceful followers. But we mustn’t ignore the rise of those who use it as a shield for authoritarianism. That’s not peace. That’s control.
This isn’t fearmongering—it’s common sense. If we want to preserve freedom of dress, speech, belief, and lifestyle, we need to speak up. Respectfully. Firmly. Together.
Do Sufis believe in hijab?


In Sufism, the Hijab (Arabic: حِجَاب) is the divine veil that covers the qalb (heart) of the murid (a novice committed to spiritual enlightenment) before reaching the maqāmāt (stages) of the tajalli (disclosure of God as truth) and nūr manifestation (Light of God) of Allah's mercy. It is not a physical entity.
 
🗣️
Donna was selling a few bits at the car boot sale when a well-dressed Asian lady approached her—buying a top, chatting warmly. She explained she was second-generation Indian, not Muslim, and said something striking:
“I love the way British women dress. It’s elegant, free, confident. But I fear in 20 or 30 years, that freedom will be gone. Britain will be under Islamic law.”
She wasn’t angry. She wasn’t bitter. Just quietly concerned. And she’s not alone. People from all backgrounds—British, African, Indian, Christian, Sikh, secular—are noticing the same trend. It’s not about race. It’s not about hate. It’s about protecting the freedoms we’ve built together.
Multicultural Britain has worked because it was built on shared values. But when one ideology demands dominance—politically, legally, culturally—while silencing criticism with cries of “Islamophobia,” we have to ask: where does that leave everyone else?
Islam, like any religion, has peaceful followers. But we mustn’t ignore the rise of those who use it as a shield for authoritarianism. That’s not peace. That’s control.
This isn’t fearmongering—it’s common sense. If we want to preserve freedom of dress, speech, belief, and lifestyle, we need to speak up. Respectfully. Firmly. Together.
I consider it a badge of honour to be fingered by Joanie, the crazy old trollope only fingers the best.
 
Yep. Islam is an evil blight, and should be banned from all Western countries. It's a murder cult aimed specifically at producing bandits and murderers, and it does a very good job of it.

Why isn't that Islamic cheerleader MOON still posting here at this forum? Was he banned from this forum and or banned from
any of our western countries? Does he have a sock account now?
 
🗣️
Donna was selling a few bits at the car boot sale when a well-dressed Asian lady approached her—buying a top, chatting warmly. She explained she was second-generation Indian, not Muslim, and said something striking:
“I love the way British women dress. It’s elegant, free, confident. But I fear in 20 or 30 years, that freedom will be gone. Britain will be under Islamic law.”
She wasn’t angry. She wasn’t bitter. Just quietly concerned. And she’s not alone. People from all backgrounds—British, African, Indian, Christian, Sikh, secular—are noticing the same trend. It’s not about race. It’s not about hate. It’s about protecting the freedoms we’ve built together.
Multicultural Britain has worked because it was built on shared values. But when one ideology demands dominance—politically, legally, culturally—while silencing criticism with cries of “Islamophobia,” we have to ask: where does that leave everyone else?
Islam, like any religion, has peaceful followers. But we mustn’t ignore the rise of those who use it as a shield for authoritarianism. That’s not peace. That’s control.
This isn’t fearmongering—it’s common sense. If we want to preserve freedom of dress, speech, belief, and lifestyle, we need to speak up. Respectfully. Firmly. Together.
Islam is a world domination plan masquerading as a religion. There is nothing good about it.
It is rooted in sin and evil.
 
Why isn't that Islamic cheerleader MOON still posting here at this forum? Was he banned from this forum and or banned from
any of our western countries? Does he have a sock account now?
moon wasn't that bad..now Margot, Margot was bad. Probably paid by CAIR and was all over all the boards twice as much as @midcan5 's commie ass.
During the height of the ISIS days.
 
Why isn't that Islamic cheerleader MOON still posting here at this forum? Was he banned from this forum and or banned from
any of our western countries? Does he have a sock account now?
He popped in a few days ago and spoke with Goat and then fucked off again. I
 
Not really; those tiny denominations aren't representative of the majority by any stretch, any more than Mennonites represent Christianity.

And, some Sufi sects are as violent as any other Islamo-vermin sect.

View: https://youtu.be/9FDfp9i_vuQ

They are no more tolerant of 'infidels' than any other ISlamo-vermin sect.

You should read this before pontificating, it can't hurt.


 
You should read this before pontificating, it can't hurt.



I've read all about it. All these little cults claim they're 'growing fast n stuff' and the best thing since air. There are zero Islamic states run by Sufis. They matter as much as Grateful Dead fan clubs in Pine Bluff Arkansas.

I also own a copy of the Koran, one written by M. Pickthall, and published back in the 1960's, before they started 'editing' the English translations to cover up what they really are. You're just being naive about them; they are worse than commies.
 
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Yeah, I haven't been regularly posting here all that long, so I don't know who this Margot person is.

'Margot' is a sock account for terrorist media operatives. 'Margot2' is another handle the group uses. 'She' has been in a lot of forums over the years, sometimes on multiple forums at a time with something like 60,000-80,000 posts in a year or two on three of them at a time. 'She' has showed up on nearly all the major ones since the late 1900's.
 
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