Post my exact words with the link, rather than mischaracterize what I saidI believe Owl (like Cypress) was brainwashed as a child into believing religion is synonymous with 'Compassion' and 'Mercy'.
According to Cypress, Compassion and Mercy were invented 2,000 years ago. Before then, no one knew what it was.
Now, the mainstream, midde-of-the-road, milquetoast, highly reputable Encyclopedia Britannica reports almost exactly everything I ever told you about this topic:
-Judeo-Christian ethics were something new and influential in western history.
-For whatever it's faults were, Judeo-Christian ethics was a significant cultural shift in the west, including the diminishment of slavery and the end of the practice of infanticide.
-The Greeks and Romans emphasized a different set of values than Christian ethics emphasized.
-For the Greco-Romans ethics were something one chose to do as a matter of practical reasoning. The Greeks and Romans did not think of a distinctively moral realm of conduct.
-For christians, ethics were legalistic, they were morally and theologically binding and immutable. That was a new kind of metaphysical vision of ethics in the west.
^^ That is what I have consistently written and that is what Encyclopedia Britannica reports.
Encyclopedia Britannica - Christian Ethics Influence on Western Civilization
The (Judeo-Christian) conception of morality had important consequences for the future development of Western ethics. The Greeks and Romans—and indeed thinkers such as Confucius—did not conceive of a distinctively moral realm of conduct. For them, everything that one did was a matter of practical reasoning, in which one could do either well or poorly. In the more legalistic Judeo-Christian view, however, falling short of what the moral law requires was a much more serious matter than, say, failing to do the household budgets correctly. This (Judeo-Christian) distinction between the moral and the nonmoral realms now affects every question in Western ethics, including the way the questions themselves are framed.
The new Christian ethical standards did lead to some changes in Roman morality. Perhaps the most vital change was a new sense of the equal moral status of all human beings. This caused Christians to condemn a wide variety of practices that had been accepted by both Greek and Roman moralists, including many related to the taking of innocent human life: from the earliest days Christian leaders condemned abortion, infanticide, and suicide.
The Christian contribution to improving the position of slaves can also be linked with the distinctively Christian list of virtues. As noted above, some of the virtues described by Aristotle—for example, greatness of soul—are quite contrary in spirit to Christian virtues such as humility. In general it can be said that, whereas the Greeks and Romans prized independence, self-reliance, magnanimity, and worldly success, Christians emphasized meekness, obedience, patience, and resignation. As the Greeks and Romans conceived virtue, a virtuous slave was almost a contradiction in terms; for Christians, however, there was nothing in the state of slavery that was incompatible with the highest moral character.
https://www.britannica.com/topic/ethics-philosophy/The-Stoics