Archaeology of the New Testament

Yes, it is.
History is not a 'rigor'.
The word "history" is not about events,
Never said it was. Get off this fixation.
it is about the discipline of documentation. It is an exact parallel to Intelligence gathering.
History is not 'intelligence gathering' or 'discipline of documentation'. Buzzword fallacies.
Everything prior to the first documentation is pre-historic. It's all about documentation and not a synonym for the past tense.
Buzzword fallacies (first documentation, documentation). History is in past tense.
Beyond your misunderstanding of the word "history", you get everything else right. You understand that your beliefs are a matter of faith, that you don't need any particular documents to have faith, that it doesn't matter how many people question whether certain events really happened, ... all that matters is that you believe what you believe.
You can't blame your problem on me. Inversion fallacy.
When someone says "Jesus was not an historical figure", all that is saying is that we simply don't have the necessary documentation to qualify Jesus as an historical figure. I see that you are locked in on interpreting this as "the account of Jesus simply did not happen" but that is a mistaken interpretation.
Jesus is a historical figure, whether you believe the Bible to be fiction or not.
History is a discipline.
Redefinition fallacy.
Organizations have historians,
Redefinition fallacy. History is not an organization.
and they are required to follow the rigorous documentation standards of the discipline.
Buzzword fallacies (rigorous documentation standards, discipline).

History is not a 'standard'. History is not a 'rigor'. History is not a 'discipline'.

History is a story about past events. Such can be found in fiction and non-fiction. It can be found in plays and operas. History is not a proof, rigor, discipline, standard, or organization.
 
he was not alive during the events the Jewish Passover commemorates. they have nothing to do with Jesus.
YOU said Jesus was not alive during the Last Supper.
he was at the Last supper, which was just one particular Passover, the passover portion not being about him; that's just what day it was.
Now you say He was.

I am going to consider your earlier post a typo, and for the moment, this paradox is resolved. This of course means you can never claim that Jesus was not alive during the Last Supper again.
 
YOU said Jesus was not alive during the Last Supper.

Now you say He was.

I am going to consider your earlier post a typo, and for the moment, this paradox is resolved. This of course means you can never claim that Jesus was not alive during the Last Supper again.
he was not alive during the events that passover commemorates. passover is not the last supper. the last supper occured on one particular Passover day.

that's the only thing I have said and it is correct.
 
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