Having a real life not as good

AssHatZombie said:
YOu know the past couple years I haven't been around here as much. I was living in the real world and had a girlfriend, trained into a new profession and stuff, put you guys aside, but you know what? All that blows. All I need is a discussion forum and cans of beans and bags of cheetos, the occasional bag of sticky bud and Im good to go.
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You can tell how sad a person is bi how much they post on JPP, generally.
 
christiefan915 said:
Noahides, lol. I still don't know what that means.
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Well according to the talmud we're all noahides. The noahide laws are a blueprint for Jew controlled world theocracy.


Universal Morality
The Seven Noahide Laws
http://www.chabad.org/therebbe/article_cdo/aid/62221/jewish/Universal-Morality.htm

According to the sages of the Talmud, there are 70 families with 70 paths within the great Family of Man. And each individual has his or her path within a path. Yet, there is one universal basis for us all.

At the dawn of human history, G-d gave man seven rules to follow in order that His world be sustained. So it is recounted in the Book of Genesis as interpreted by our tradition in the Talmud. There will come a time, our sages told us, that the children of Noah will be prepared to return to this path. That will be the beginning of a new world, a world of wisdom and peace.

At the heart of this universal moral code is the acknowledgement that morality - indeed, civilization itself - must be predicated on the belief in G-d. Unless we recognize a Higher Power to whom we are responsible and who observes and knows our actions, we will not transcend the selfishness of our character and the subjectivity of our intellect. If man himself is the final arbiter of right and wrong, then "right", for him or her, will be what they desire, regardless of its consequences to the other inhabitants of earth.

At Mount Sinai, G-d charged the Children of Israel to serve as His "Light unto the nations" by bringing all of humanity to a recognition of their Creator and adherence to His laws.

For most of Jewish history, however, circumstance did not permit our people to spread these principles, other than by indirect means. When the Lubavitcher Rebbe began speaking about publicizing them as a preparation for a new era, he was reviving an almost lost tradition.

What is most beautiful about these laws, is the breathing room they provide. They resonate equally in a hut in Africa or a palace in India, in a school in Moscow or a suburban home in America. They are like the guidelines of a great master of music or art: firm, reliable and comprehensive -- but only a base, and upon this base each people and every person may build.

"The Seven Noahide Laws" are a sacred inheritance of all the children of Noah, one that every person on the face of the earth can use as the basis of his or her spiritual, moral and pragmatic life. If enough of us will begin to incorporate these laws into our lives, we will see a different world very soon. Sooner than we can imagine.

THE 7 LAWS

1
Acknowledge that there is only one G-d who is Infinite and Supreme above all things. Do not replace that Supreme Being with finite idols, be it yourself, or other beings. This command includes such acts as prayer, study and meditation.

2
Respect the Creator. As frustrated and angry as you may be, do not vent it by cursing your Maker.

3
Respect human life. Every human being is an entire world. To save a life is to save that entire world. To destroy a life is to destroy an entire world. To help others live is a corollary of this principle.

4
Respect the institution of marriage. Marriage is a most Divine act. The marriage of a man and a woman is a reflection of the oneness of G-d and His creation. Disloyalty in marriage is an assault on that oneness.

5
Respect the rights and property of others. Be honest in all your business dealings. By relying on G-d rather than on our own conniving, we express our trust in Him as the Provider of Life.

6
Respect G-d's creatures. At first, Man was forbidden to consume meat. After the Great Flood, he was permitted - but with a warning: Do not cause unnecessary suffering to any creature.

7
Maintain justice. Justice is G-d's business, but we are given the charge to lay down necessary laws and enforce them whenever we can. When we right the wrongs of society, we are acting as partners in the act of sustaining the creation.
 
And before you say this is just some obscure radical jewish sect, consider that there is a Chabad House on most college campuses.
 
AssHatZombie said:
I guess Im a bad person.
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nope you did those kids a favor.

If you don't like the kids its not the right relationship.


Love in a sense is a lie.

So many people over hype what love is.

You dont go through the rest of your life in that stage of first meeting infatuation
 
AssHatZombie said:
YOu know the past couple years I haven't been around here as much. I was living in the real world and had a girlfriend, trained into a new profession and stuff, put you guys aside, but you know what? All that blows. All I need is a discussion forum and cans of beans and bags of cheetos, the occasional bag of sticky bud and Im good to go.
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Blaze it mofo.
 
evince said:
nope you did those kids a favor.

If you don't like the kids its not the right relationship.


Love in a sense is a lie.

So many people over hype what love is.

You dont go through the rest of your life in that stage of first meeting infatuation
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it's not even like i was mean to him or anything. he basically couldn't stand me coming between him and his mother. I guess i get that too. He was just into so much boring shit too that i couldnt identify with or pretend to care about. Like every japanese insane game involving the acquisition of characters and their abilities and transformative powers.
 
orthodox-jews-3.jpg
 
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