The intellectual foundations of welfare state capitalism: Christianity, liberalism, and socialism.
Perhaps the most important transformation of capitalism in the mid-20th century was the development of welfare-state capitalism.
A. The welfare state had diverse intellectual origins, and it took a variety of forms in various national contexts.
B. Its common features were the attempt to shield individuals from. risk through governmental safety nets, to provide full employment. through fiscal measures, and to promote equality of opportunity. through economic redistribution.
C. Another element of welfare-state capitalism as it emerged from the Depression era was the development of governmental institutions
that were intended to stabilize the capitalist financial system.
D. If there was a master slogan behind the welfare state, it was the. idea of social justice.
II. The welfare state had several intellectual sources: socialism, Christianity, and the new liberalism.
A. From socialism came the ideals of equality and solidarity, which. socialists had long identified with nationalization.
B. But by the 1920s and 1930s, a developing strain of socialist. thinking sought to manage capitalism and protect people from its. negative effects.
C. They sought to make subsistence independent of the marketplace. and guarantee a minimum of support to all.
D. They also sought to maintain high levels of employment, which. increased the power of the working class.
The term “social justice” came into broad usage through the influence of Catholic thinkers and activists.
A. The modern Catholic tradition was articulated in Pope Leo XIII’s. 1891 encyclical “On the Condition of Workers” and in Pope Pius. XI’s 1931 “On the Reconstruction of the Social Order.”
B. A key element of that 1931 encyclical was the nexus between the. market and the family, and this was the doctrine known as the. “family wage.”
C. The encyclicals were antisocialist, but they were also hostile to. free competition.
D. The notion of a right price at which goods are sold implied an. antidynamic view of economic life, and a shared vision of what. was appropriate to each group in society.
E. A related movement within Protestantism, known in the United. States as the “social gospel,” also fed into the New Deal.
IV. Another contributor to the welfare state was the strain of liberalism known in Britain as the “new liberalism” and in the United States. as “progressivism.”
A. It advocated liberty in the sense of a limited state but insisted that. this had to be complemented by positive liberty.
B. One of its forerunners was John Hobson, and this new liberalism was the tradition from which John Maynard Keynes came.
C. Keynes became the most influential economist in the Western world from the 1930s through the 1970s.
D. In the face of the Depression, Keynes offered a series of critiques of government policies of laissez-faire, culminating in his General
Theory of Employment, Interest and Money (1936).
E. He took aim at the notion of the economy as a self-regulating entity and provided an economic rationale for governments to try to actively combat unemployment, even if it meant running a government deficit.
F. Keynes wanted to use fiscal and monetary policy to influence demand in order to create a high level of employment and an ongoing profitable economy, without state ownership and without overall state control of the economy
Source credit: Professor Jerry Muller, The Catholic University of America.