Who are the Globalists !?

ok.

most people think of this guy:

Richard Kuklinski
Richard Leonard Kuklinski also known as The Iceman, was an American criminal and convicted murderer. Kuklinski was engaged in criminal activities for most of his adult life. He ran a burglary ring and distributed pirated pornography.Wikipedia

Jewish Globalist would rather promote the Kuklinski who killed rather than the Catholic one who saved us from WW3.
 
Free mason who surrounded himself with Jewish bankers.

Wanted a Europe without Whites.
&
Global unions.

https://en.m.wikipedia.org/wiki/Richard_von_Coudenhove-Kalergi


In his 1925 book Practical Idealism, Coudenhove-Kalergi envisioned an all-encompassing race of the future made up of "Eurasian-Negroid," replacing "the diversity of peoples" and "[t]oday's races and classes" with a "diversity of individuals."[42]


Coudenhove-Kalergi is recognized as the founder of the first popular movement for a united Europe. His intellectual influences ranged from Immanuel Kant, Rudolf Kjellén and Oswald Spengler to Arthur Schopenhauer and Friedrich Nietzsche. In politics, he was an enthusiastic supporter of "fourteen points" made by Woodrow Wilson on 8 January 1918 and pacifist initiatives of Kurt Hiller. In December 1921, he joined the Masonic lodge "Humanitas" in Vienna.[12] In 1922, he co-founded[citation needed] the Pan-European Union (PEU) with Archduke Otto von Habsburg, as "the only way of guarding against an eventual world hegemony by Russia."[13] In 1923, he published a manifesto entitled Pan-Europa, each copy containing a membership form which invited the reader to become a member of the Pan-Europa movement. He favored social democracy as an improvement on "the feudal aristocracy of the sword" but his ambition was to create a conservative society that superseded democracy with "the social aristocracy of the spirit."[14] European freemason lodges supported his movement, including the lodge Humanitas.[15] Pan-Europa was translated into the languages of European countries (excluding Italian, which edition was not published at that time), the constructed language Occidental[16] and a multitude of other languages, except for Russian.[17]

According to his autobiography, at the beginning of 1924 his friend Baron Louis de Rothschild introduced him to Max Warburg who offered to finance his movement for the next three years by giving him 60,000 gold marks. Warburg remained sincerely interested in the movement for the remainder of his life and served as an intermediate for Coudenhove-Kalergi with influential Americans such as banker Paul Warburg and financier Bernard Baruch. In April 1924, Coudenhove-Kalergi founded the journal Paneuropa (1924–1938) of which he was editor and principal author. The next year he started publishing his main work, the Kampf um Paneuropa (The fight for Paneuropa, 1925–1928, three volumes). In 1926, the first Congress of the Pan-European Union was held in Vienna and the 2,000 delegates elected Coudenhove-Kalergi as president of the Central Council, a position he held until his death in 1972.

His original vision was for a world divided into only five states: a United States of Europe that would link continental countries with French and Italian possessions in Africa; a Pan-American Union encompassing North and South Americas; the British Commonwealth circling the globe; the USSR spanning Eurasia; and a Pan-Asian Union whereby Japan and China would control most of the Pacific. To him, the only hope for a Europe devastated by war was to federate along lines that the Hungarian-born Romanian Aurel Popovici and others had proposed for the dissolved multinational Empire of Austria-Hungary. According to Coudenhove-Kalergi, Pan-Europe would encompass and extend a more flexible and more competitive Austria-Hungary, with English serving as the world language, spoken by everyone in addition to their native tongue. He believed that individualism and socialism would learn to cooperate instead of compete, and urged that capitalism and communism cross-fertilise each other just as the Protestant Reformation had spurred the Catholic Church to regenerate itself.[18]

Coudenhove-Kalergi attempted to enlist prominent European politicians in his pan-European cause. He offered the presidency of the Austrian branch of the Pan-European Union to Ignaz Seipel, who accepted the offer unhesitatingly and rewarded his beneficiary with an office in the old Imperial palace in Vienna. Coudenhove-Kalergi had less success with Tomáš Masaryk, who referred him to his uncooperative Prime Minister Edvard Beneš. However, the idea of pan-Europe elicited support from politicians as diverse as the Italian anti-Fascist politician Carlo Sforza and the German President of the Reichsbank under Hitler, Hjalmar Schacht. Although Coudenhove-Kalergi found himself unable to sway Benito Mussolini, his ideas influenced Aristide Briand through his inspired speech in favour of a European Union in the League of Nations on 8 September 1929, as well as his famous 1930 "Memorandum on the Organisation of a Regime of European Federal Union."[19]
 
How Israel Gelfand A Jew got the Soviet Union going with his plan.

https://www.dw.com/en/how-germany-got-the-russian-revolution-off-the-ground/a-41195312

The idea originated with a man who took the communist nom de guerre"Parvus," or the little one: Israel Lazarevich Gelfand. He was a Russian Jew who at the end of 1914 had already been using his influence to offer the German ambassador in Constantinople an alliance of "Prussian bayonets and Russian proletarian fists." He claimed that the interests of Germany and the Russian revolutionaries were identical. After some initial skepticism, he was granted an audience in Berlin.

Capitalists and armchair Bolsheviks

Alexander Parvus
Israel Lazarevich Gelfand: the "little one" who sparked a revolution?

Gelfand, who liked to live in style and surround himself with women, first came to Germany in 1891. He wrote for left-wing newspapers under various pseudonyms and met with all the leading communists of the day: Rosa Luxemburg, Karl Kautsky, Lenin and Leo Trotsky. However, the comrades mistrusted him on account of his anti-socialist lifestyle.
 
Eddie Slovik

Edward Donald Slovik (February 18, 1920 – January 31, 1945) was a United States Army soldier during World War II and the only American soldier to be court-martialled and executed for desertion since the American Civil War

Slovik was born in Detroit, Michigan, in 1920 to a Catholic Polish-American family,

https://www.history.com/this-day-in-history/the-execution-of-eddie-slovik-is-authorized

Julius Rosenberg and Ethel Rosenberg (née Greenglass) were American citizens who were convicted of spying on behalf of the Soviet Union. The couple were convicted of providing top-secret information about radar, sonar, jet propulsion engines and valuable nuclear weapon designs (at that time the United States was the only country in the world with nuclear weapons). Convicted of espionage in 1951, they were executed by the federal government of the United States in 1953 in the Sing Sing correctional facility in Ossining, New York, becoming the first American civilians to be executed for such charges and the first to suffer that penalty during peacetime.[1][2][3][4]

Julius Rosenberg was born on May 12, 1918, in New York City to a family of Jewish immigrants from the Russian Empire. The family moved to the Lower East Side by the time Julius was 11. His parents worked in the shops of the Lower East Side as Julius attended Seward Park High School. Julius became a leader in the Young Communist League USA while at City College of New York during the Great Depression. In 1939, he graduated from CCNY with a degree in electrical engineering.[7]

Ethel Greenglass was born on September 28, 1915, to a Jewish family in Manhattan, New York City.


https://en.m.wikipedia.org/wiki/Julius_and_Ethel_Rosenberg
 
On 14 February 1895, Horkheimer was born the only son of Moritz and Babetta Horkheimer. Horkheimer was born into a conservative, wealthy Orthodox Jewish family

Through critical theory, a social theory focusing on critiquing and changing society, Horkheimer "attempted to revitalize radical social, and cultural criticism" and discussed authoritarianism, militarism, economic disruption, environmental crisis and the poverty of mass culture.[5] Horkheimer helped to create critical theory through a mix of radical and conservative lenses that stem from radical Marxism and end up in "pessimistic Jewish transcendentalism".[5] Horkheimer developed his critical theory by examining his own wealth while witnessing the juxtaposition of the bourgeois and the impoverished. This critical theory embraced the future possibilities of society and was preoccupied with forces which moved society toward rational institutions that would ensure a true, free, and just life.[19] He was convinced of the need to "examine the entire material and spiritual culture of mankind"[5] in order to transform society as a whole. Horkheimer sought to enable the working class to reclaim their power in order to resist the lure of fascism. Horkheimer stated himself that "the rationally organized society that regulates its own existence" was necessary along with a society that could "satisfy common needs".[5] To satisfy these needs, it would need to engage with the social conditions within which people lived and in which their concepts and actions were formed. It reached out for a total understanding of history and knowledge. Through this, critical theory develops a "critique of bourgeois society through which 'ideology critique' attempted to locate the 'utopian content' of dominant systems of thought".[20] Above all, critical theory sought to develop a critical perspective in the discussion of all social practices.[19]

https://en.m.wikipedia.org/wiki/Max_Horkheimer

So, basically CRT came from a Jew.
 
Karl Heinrich Marx was born on 5 May 1818 to Heinrich Marx (1777–1838) and Henriette Pressburg (1788–1863). He was born at Brückengasse 664 in Trier, an ancient city then part of the Kingdom of Prussia's Province of the Lower Rhine.[23] Marx's family was originally non-religious Jewish, but had converted formally to Christianity before his birth. His maternal grandfather was a Dutch rabbi, while his paternal line had supplied Trier's rabbis since 1723, a role taken by his grandfather Meier Halevi Marx.[24] His father, as a child known as Herschel, was the first in the line to receive a secular education

Karl Heinrich Marx (German: [maʁks]; 5 May 1818 – 14 March 1883)[13] was a German philosopher, critic of political economy, economist, historian, sociologist, political theorist, journalist and socialist revolutionary. Born in Trier, Germany, Marx studied law and philosophy at the universities of Bonn and Berlin. He married German theatre critic and political activist Jenny von Westphalen in 1843. Due to his political publications, Marx became stateless and lived in exile with his wife and children in London for decades, where he continued to develop his thought in collaboration with German thinker Friedrich Engels and publish his writings, researching in the British Museum Reading Room. His best-known titles are the 1848 pamphlet The Communist Manifesto and the three-volume Das Kapital (1867–1883). Marx's political and philosophical thought had enormous influence on subsequent intellectual, economic and political history. His name has been used as an adjective, a noun, and a school of social theory.

Karl Marx
FRSA[1]
Karl Marx 001.jpg
Photograph by John Mayall, 1875
Born
Karl Heinrich Marx
5 May 1818
Trier, Prussia, German Confederation
Died
14 March 1883 (aged 64)
London, England
Burial place
17 March 1883, Tomb of Karl Marx, Highgate Cemetery, London, England
Nationality
Prussian (1818–1845)
Stateless (after 1845)
Political party
Communist Correspondence Committee (until 1847)
Communist League (1847–1852)
International Workingmen's Association (1864–1872)
Spouse(s)
Jenny von Westphalen

​(m. 1843; died 1881)​
Children
7, including Jenny, Laura and Eleanor
Parents
Heinrich Marx (father)
Henriette Pressburg (mother)
Relatives
Louise Juta (sister)
Jean Longuet (grandson)
Philosophy career
Education
University of Bonn
University of Berlin
University of Jena (PhD, 1841)[2]
Era
19th-century philosophy
Region
Western philosophy
School
Continental philosophy
Marxism
Thesis
Differenz der demokritischen und epikureischen Naturphilosophie (The Difference Between the Democritean and Epicurean Philosophy of Nature) (1841)
Doctoral advisor
Bruno Bauer
Main interests
Philosophy, economics, history, politics
Notable ideas
Marxist terminology, surplus value, contributions to dialectics and the labour theory of value, class conflict, alienation and exploitation of the worker, materialist conception of history
Influences
G. W. F. Hegel • Ludwig Feuerbach • Charles Darwin • Charles Babbage[3] • Aristotle • Epicurus • Jean-Jacques Rousseau • Baruch Spinoza • Jean Charles Léonard de Sismondi[4] • Friedrich Wilhelm Schulz[5][6] • David Ricardo • Adam Smith • Adam Ferguson[7] • Friedrich Engels • Pierre-Joseph Proudhon • Constantin Pecqueur[8] • Henri de Saint-Simon • Robert Owen • William Thompson[9] • Charles Fourier • Baron d'Holbach[10] • Justus von Liebig[11] • Ludwig von Westphalen • Max Stirner • François-Noël Babeuf • Voltaire • Giambattista Vico • Maximilien Robespierre • William Shakespeare • Johann Wolfgang von Goethe • Claude Adrien Helvétius • François Guizot • Moses Hess
Possibly Victor Considerant[12]
Influenced
List of Marxists
Signature
Karl Marx Signature.svg
Marx's critical theories about society, economics, and politics, collectively understood as Marxism, hold that human societies develop through class conflict. In the capitalist mode of production, this manifests itself in the conflict between the ruling classes (known as the bourgeoisie) that control the means of production and the working classes (known as the proletariat) that enable these means by selling their labour-power in return for wages.[14] Employing a critical approach known as historical materialism, Marx predicted that capitalism produced internal tensions like previous socioeconomic systems and that those would lead to its self-destruction and replacement by a new system known as the socialist mode of production. For Marx, class antagonisms under capitalism—owing in part to its instability and crisis-prone nature—would eventuate the working class's development of class consciousness, leading

https://en.m.wikipedia.org/wiki/Karl_Marx
 
Susan Lisa Rosenberg (born October 5, 1955)[1] is an American activist, writer, advocate for social justice and prisoners' rights. From the late 1970s into the mid-1980s, Rosenberg was active in the far-left revolutionary terrorist May 19th Communist Organization ("M19CO") which, according to a contemporaneous FBI report, "openly advocate[d] the overthrow of the U.S. Government through armed struggle and the use of violence".[2] M19CO provided support to an offshoot of the Black Liberation Army, including in armored truck robberies, and later engaged in bombings of government buildings.[3]

After living as a fugitive for two years, Rosenberg was arrested in 1984 while in possession of a large cache of explosives and firearms, including automatic weapons. She had also been sought as an accomplice in the 1979 prison escape of Assata Shakur and in the 1981 Brink's robbery that resulted in the deaths of two police officers and a guard,[4] although she was never charged in either case.

Rosenberg was sentenced to 58 years' imprisonment on the weapons and explosives charges. She spent 16 years in prison, during which she became a poet, author, and AIDS activist. Her sentence was commuted to time served by President Bill Clinton on January 20, 2001,[5] his final day in office.[6][7]

Contents
Early life
Rosenberg was born into a middle-class Jewish family in Manhattan.

https://en.m.wikipedia.org/wiki/Susan_Rosenberg
 
1,500+ Rabbis Sign National Letter Calling for Welcoming Refugees
JAN 18, 2017
As questions loom over whether the Trump administration will alter or restrict the federal refugee program, rabbis across the country are urging elected officials to maintain, and strengthen, the current system. Today, HIAS, the global Jewish nonprofit that protects refugees, released a letter signed by more than 1,500* rabbis in support of welcoming refugees.

The letter reads in part, “Jewish history bears witness to the critical choice facing our country: whether to rescue those in need or to construct barriers to keep them out. Jews have seen America at its best, and we know what it looks like for our country to provide the chance at a new beginning.”

https://www.hias.org/1500-rabbis-sign-national-letter-calling-welcoming-refugees
 
1,500+ Rabbis Sign National Letter Calling for Welcoming Refugees
JAN 18, 2017
As questions loom over whether the Trump administration will alter or restrict the federal refugee program, rabbis across the country are urging elected officials to maintain, and strengthen, the current system. Today, HIAS, the global Jewish nonprofit that protects refugees, released a letter signed by more than 1,500* rabbis in support of welcoming refugees.

The letter reads in part, “Jewish history bears witness to the critical choice facing our country: whether to rescue those in need or to construct barriers to keep them out. Jews have seen America at its best, and we know what it looks like for our country to provide the chance at a new beginning.”

https://www.hias.org/1500-rabbis-sign-national-letter-calling-welcoming-refugees

Will these Rabbis support immigration into Israel?
 
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