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It was Leibniz, in the eighteenth century, who first explicitly asked “Why is there something rather than nothing?” in the context of discussing his Principle of Sufficient Reason (“nothing is without a ground or reason why it is”) [5]. By way of an answer, Leibniz appealed to what has become a popular strategy: God is the reason the universe exists, but God’s existence is its own reason, since God exists necessarily. (There is a parallel with Aristotle’s much earlier invocation of an unmoved mover, responsible for motion in the universe without itself being moved by anything else.)
https://authors.library.caltech.edu/84903/1/1802.02231.pdf
Carroll concludes that the universe is just a brute fact. Have to agree. Leibniz tried to use God as a necessary cause, but this fails.
https://authors.library.caltech.edu/84903/1/1802.02231.pdf
Carroll concludes that the universe is just a brute fact. Have to agree. Leibniz tried to use God as a necessary cause, but this fails.