Yes, the methods of literary criticism and historical inference means by definition you have to cherry pick what is historically reliable from what is metaphorical, hyperbole, or mythic.Fascinating. You think the resurrection story has to be understood as actually witnessed as described but then nothing else in the crucifixion narrative?
You seem to specialize in cherry picking those topics in the Bible you wish to allow for discussion of.
That's exactly what one has to do also with Herodotus' Histories and the Norse Icelandic Sagas.
Only you, fire-and-brimstone Pentecostals, and conservative Southern Baptists are treating every single word in the Bible as literal and historical fact.
I understand the motivations of Bible thumpers: a warped understanding of Martin Luther.
Your motivation is obviously to erect strawmen you can knock down, and declare victory.
Wrapping up, based on the tools of literary criticism and historical analysis, I think the life, ministry, crucifixion of Jesus are historical events, and that there is sufficient evidence to conclude that the apostles came to genuinely believe they saw Jesus after the crucifixion.
^ You know who else thinks that? The great atheist New Testament scholar Bart Ehrman.