Britain 10 years later after Left-wing Labor Party Elected

I've become disillusioned to the point of not caring about whether or not my taxes are 10% or 20%.

Wait until you actually start making some money. Wait until you are faced with the prospect of having to support your mother and realize that with the money the state is taking from you, you could do it fairly well.


I'm tired of being told I'm "underage" because I'm not 21. I'm tired of having a religious theocrat yell in my face everytime I tell them I'm an atheist. I would like people to be more accepting, and Americans are far too judgemental. Freedom can be limited by more things than the government.

When has this ever happened? Further, it is nonsense that that somehow violates your freedom. First off, you don't have to tell them shit. And if they respond in such a way they are easy to avoid.

The whole notion that there is some distinct division between economic and social freedom is bs anyway. The difference between whether the government is only violating your "social" freedom to control the costs of their medical systems or only violating your "economic" freedom to fight the scourge of drugs is merely rhetorical horseshit and a marketing scheme that ends in them violating both of the supposed distinct spheres.
 
Wait until you actually start making some money. Wait until you are faced with the prospect of having to support your mother and realize that with the money the state is taking from you, you could do it fairly well.
I think Watermark is smart enough to realize that it isn't as simple as that. If your taxes go down, does the cost of living remain the same? Not on your life.

Monies collected as tax do not just disappear from the economy. Some are used to provide services which would otherwise have to be purchased at the time of consumption. Not as much as I would like, I'll grant you, but some.

More of that money is returned to the economy by government spending. Money that might otherwise be hoarded or spent overseas.

The Great Myth underlying capitalism is that private spending is more "efficient" than government spending. Like most myths, there's some truth in that. Like most myths, however, it obscures important caveats behind easily consumed simplicity.
I'm tired of being told I'm "underage" because I'm not 21. I'm tired of having a religious theocrat yell in my face everytime I tell them I'm an atheist. I would like people to be more accepting, and Americans are far too judgemental. Freedom can be limited by more things than the government.
When has this ever happened? Further, it is nonsense that that somehow violates your freedom. First off, you don't have to tell them shit. And if they respond in such a way they are easy to avoid.
It's obvious to me that you've never tried to live as an atheist. If you had you'd know that the sort of thing he's talking about happens all the time. I am a socialist who used to call himself a Communist and a religious person who used to call himself an Atheist. I can tell you from most bitter experience that the latter label is often much harder to live with. Many people hate atheists so much that it's safest to just tuck your hair up under your hat and call ol' green teeth a commie. And no, you can't simply avoid them. Not even in the Bay Area or New York. Especially not when they come looking for you.

Watermark has hit on the single most important point -- the very fulcrum on which the whole thing hinges, in fact -- in the eternal debate between atomists and collectivists: freedom can be limited by more things than just government. It's not that government is so great, it's that other forces can sometimes be far worse.
The whole notion that there is some distinct division between economic and social freedom is bs anyway.
Absolutely true. Marx pointed that out over a century and a quarter ago.
The difference between whether the government is only violating your "social" freedom to control the costs of their medical systems or only violating your "economic" freedom to fight the scourge of drugs is merely rhetorical horseshit and a marketing scheme that ends in them violating both of the supposed distinct spheres.
But the notion that your economic freedom can be separated from Watermark's social freedom is rank, maggot infested pigshit. :p
 
I think Watermark is smart enough to realize that it isn't as simple as that. If your taxes go down, does the cost of living remain the same? Not on your life.

Monies collected as tax do not just disappear from the economy. Some are used to provide services which would otherwise have to be purchased at the time of consumption. Not as much as I would like, I'll grant you, but some.

First, the taxes I was referring to go to the feds. They do not provide me with many useful services at all.

Second, coercive monpolies are extremely innefficient and therefore there costs are well above what a markets would be.

More of that money is returned to the economy by government spending. Money that might otherwise be hoarded or spent overseas.

Hoarded??? What, you mean if the government were not inflating the crap out of the dollar and driving it's value down? Why would anyone hoard fiat currency and how would it harm me or anyone else?

Dollars spent overseas do not vanish from the economy. They must come back in investments. Unfortunately, the government soaks most of that up with its debt instruments.

The Great Myth underlying capitalism is that private spending is more "efficient" than government spending. Like most myths, there's some truth in that. Like most myths, however, it obscures important caveats behind easily consumed simplicity.

It's obvious to me that you've never tried to live as an atheist. If you had you'd know that the sort of thing he's talking about happens all the time. I am a socialist who used to call himself a Communist and a religious person who used to call himself an Atheist. I can tell you from most bitter experience that the latter label is often much harder to live with. Many people hate atheists so much that it's safest to just tuck your hair up under your hat and call ol' green teeth a commie. And no, you can't simply avoid them. Not even in the Bay Area or New York. Especially not when they come looking for you.

I am an atheist. While it has presented some burdens, especially in dating, that in no way violates my rights. I am not entitled to others approval. Frankly, in the SF bay area I have had about as much disapproval being a meat eater, a supporter of free markets or being from the south. But I don't feel a need to surround with small minded people, so fuck em.

I have never had anyone yell at me about it and if I did I would just walk away.

Watermark has hit on the single most important point -- the very fulcrum on which the whole thing hinges, in fact -- in the eternal debate between atomists and collectivists: freedom can be limited by more things than just government. It's not that government is so great, it's that other forces can sometimes be far worse.Absolutely true. Marx pointed that out over a century and a quarter ago.

No, water seems to be making the same muddleheaded confusion of what freedom is. Freedom is not control over others. Some will choose not to associate with you for stupid reasons. That is not a violation of your freedom but an exercise of theirs.

But the notion that your economic freedom can be separated from Watermark's social freedom is rank, maggot infested pigshit. :p

Huh? You realize that I said the division between social and economic freedom is stupid?
 
Ignorance is a prison, RS.

And living around ignorance is also... *sigh* a prison.

A prison, as it is used here, is something you can't walk away from. You can get up and walk away from ignorance. And you can move away from Missisippi, though you'll probably find there are plenty of stupid people everywhere.
 
Of course, RS, it is so simple to move.

Just because it is possible for an action to be taken against something doesn't mean you're "free" in the matter. A black man in the 30's could scower the nation, hoping to find that one employer who will agree to give him white-level wages. But he's obviously being put at a signifigant inconvience.

Think about this way, RS. I could argue that you're completely free from the government. Anytime you smoke pot the government could come in and point guns at you, yes. But you could just kill those cops and take down the whole government in your area and any military that comes by to contain you, which would allow you to continue smoking pot.

"But that's not possible!"

Exactly, RS. It's also not possible for me to pick up and move just because of some comparatively trivial disagreement I have with the local governments and peoples.

By your definition, we are free in practically anything no matter what's going on.
 
Water, check the other thread for my desire to engage in semantic arguments. The literary use of prison here means, basically, inescapably confined.
 
Yes, it is very simple to move. Check with Southwest or Greyhound. I will come back to the rest of this drivel later.
 
First, the taxes I was referring to go to the feds. They do not provide me with many useful services at all.
You say that only because you don't really understand what's in your own interest. You do not perceive any personal, acquisitive gain from government services and therefor conclude you don't personally benefit from them. This is simple ignorance.
Second, coercive monpolies are extremely innefficient and therefore there costs are well above what a markets would be.
OOOOOoooooo! How frightening. Are there bogeymen under your bed, too?

"Coercive monopolies" huh? I suppose you can provide a rigorous definition thereof? Of course, that pales in comparison with the problem of your definition of "efficient" in this context.

I'm going to indulge in some interpretation, just to save time. I think it's warranted but you're free to challenge it.

You seem to be classing government in general among "coercive monopolies" and want to conclude that government services are always less "efficient" than privately provided services. The most obvious and easiest counter-example is health insurance. Americans, having almost entirely privately provided health coverage, shell out a far higher percentage of every healthcare dollar to administrative overhead and paperwork than do people in nations with some form of national health insurance. Similarly, public utilities -- particularly electrical service -- tends to be less expensive and more reliable than private, for-profit electrical service.

Of course, "efficiency" is actually quite a slippery concept. Dollars are a particularly chancy metric for efficiency. One can almost always bend the numbers to one's will by playing with the unspoken definitions of costs and benefits. There: I've just given you an out. Take it at your peril. :D
Hoarded??? What, you mean if the government were not inflating the crap out of the dollar and driving it's value down? Why would anyone hoard fiat currency and how would it harm me or anyone else?
What I mean is that money saved unspent does not benefit the economy as a whole. This is neither a new concept nor a difficult one. On a personal level, we all must save up some capital for the proverbial rainy day. A would-be entrepreneur must save up more. There comes a point, however, where the pooling of capital in immense reservoirs acts to the detriment of the people downstream. Which is to say, to the detriment of all the rest of us.
Dollars spent overseas do not vanish from the economy. They must come back in investments. Unfortunately, the government soaks most of that up with its debt instruments.
Oh, you're one of those "the trade deficit isn't important" blokes, aren't you? Silly git. I'm no nationalist and I do believe that the economy is destined to be a global one, yes: we can't change that. On the other hand, we can't -- or shouldn't -- ignore the fact that the transition is going to cause a lot of pain and suffering right here and now.

Money spent overseas helps our economy today far less than money spent here at home. And, for all the wrong reasons, government spending tends to be heavily weighted to the domestic.
I am an atheist. While it has presented some burdens, especially in dating, that in no way violates my rights. I am not entitled to others approval. Frankly, in the SF bay area I have had about as much disapproval being a meat eater, a supporter of free markets or being from the south. But I don't feel a need to surround with small minded people, so fuck em.

I have never had anyone yell at me about it and if I did I would just walk away.
Oh, so now you want to define for the rest of the world what is psychologically necessary and normal? If you don't need it -- or don't think you need it -- then it's not important? Gosh. Who died and made you . . . er, Darwin?

Like all atomists, you're insisting on the right to define what people "ought" to feel and how they "ought" to react. Gots news for ya Bubbi: people don't work that way.

You think that people should be able to just shrug off disapproval and even hatred with a "well, fuck 'em." Sorry, but you don't get to make that call.
No, water seems to be making the same muddleheaded confusion of what freedom is. Freedom is not control over others. Some will choose not to associate with you for stupid reasons. That is not a violation of your freedom but an exercise of theirs.
Again you assert your authority to dictate what freedom is and isn't. Arrogance is really quite annoying to other people, by the way. Just a friendly hint. :rolleyes:

In the practical, real world sense, "freedom" is made up of many things. It's not just the ability to conceive of exercising one's will, it's also the realistic hope of actually carrying out one's fantasy. Freedom isn't just having the hope of opening that adult DVD and French tickler emporium, it's also the realistic ability to actually do so someday, with enough work and luck. And it's in the measure of what is "enough" work and, especially, "enough" luck that we run into trouble.
Huh? You realize that I said the division between social and economic freedom is stupid?
Da, tovarishch. You did say that. I'm afraid, though, that you haven't thought through the implications of same.
 
You say that only because you don't really understand what's in your own interest. You do not perceive any personal, acquisitive gain from government services and therefor conclude you don't personally benefit from them. This is simple ignorance.

Elitist nonsense.

The great bulk of federal revenues is spent on war, welfare and interest on the debt. War does not help me. In fact, it makes me less safe. I don't receive any of the welfare dollars and again the inefficiencies of government means they do not do as much good for others as they could. Much of the welfare even impoverishes me further by ensuring that others resources are wasted on propping up inefficient enterprises.

OOOOOoooooo! How frightening. Are there bogeymen under your bed, too?

???

"Coercive monopolies" huh? I suppose you can provide a rigorous definition thereof? Of course, that pales in comparison with the problem of your definition of "efficient" in this context.

I'm going to indulge in some interpretation, just to save time. I think it's warranted but you're free to challenge it.

You seem to be classing government in general among "coercive monopolies" and want to conclude that government services are always less "efficient" than privately provided services. The most obvious and easiest counter-example is health insurance. Americans, having almost entirely privately provided health coverage, shell out a far higher percentage of every healthcare dollar to administrative overhead and paperwork than do people in nations with some form of national health insurance. Similarly, public utilities -- particularly electrical service -- tends to be less expensive and more reliable than private, for-profit electrical service.

Of course, "efficiency" is actually quite a slippery concept. Dollars are a particularly chancy metric for efficiency. One can almost always bend the numbers to one's will by playing with the unspoken definitions of costs and benefits. There: I've just given you an out. Take it at your peril. :D

Coercive monopolies only come about via physical force, that is, they are either government or quasi government.

Money spent on healthcare in the US has a lot more factors than private vs public. We also spend more money on dog food. Why, because we can.

Health insurance is a poor example of private markets, as they are saddled with government demands that it cover various items and being subsidized and encouraged through the tax system. Our healthcare system can not be called private or free market anymore.

What I mean is that money saved unspent does not benefit the economy as a whole. This is neither a new concept nor a difficult one. On a personal level, we all must save up some capital for the proverbial rainy day. A would-be entrepreneur must save up more. There comes a point, however, where the pooling of capital in immense reservoirs acts to the detriment of the people downstream. Which is to say, to the detriment of all the rest of us.

OOOOOoooooo! How frightening. Are there bogeymen under your bed, too?

No, it's not new. It's an old and stupid concept that was discarded and then rehashed by the charlatan Keynes. The economy is not about money. It's about goods and services. Money is only a symbol of that. Somebody hoarding money has no effect whatsoever.

If they bought up all the lathes they could and put them in a vault, where they would rot, that might hurt the economy. But who would do that?

Oh, you're one of those "the trade deficit isn't important" blokes, aren't you?

Silly git. I'm no nationalist and I do believe that the economy is destined to be a global one, yes: we can't change that. On the other hand, we can't -- or shouldn't -- ignore the fact that the transition is going to cause a lot of pain and suffering right here and now.

Money spent overseas helps our economy today far less than money spent here at home. And, for all the wrong reasons, government spending tends to be heavily weighted to the domestic.

Yes, and you are a bloke that is making clear he has no clue. What do you think they are going to do with our worthless fiat dollars? Stack them up in a vault somewhere? And if they do, who gives a crap? We got actual, useable goods in the trade. They got some pieces of paper. If they were as dumb as you think they are we'd be making out like bandits.

No, they do one of three things with those dollars.

1. Buy american goods. This offsets the trade balance you think is so fearful.
2. Invest in American businesses. This increases our productivity by providing capital.
3. Invest in government bonds. This provides resources for the services that you claim are so extremely valuable and represent the worst case. What they are buying, in effect, is access to the share of the future earnings of American taxpayers. Those dollars are extracted by your beloved government.

You have not offered any explanation of why you believe it helps our economy less?

Oh, so now you want to define for the rest of the world what is psychologically necessary and normal? If you don't need it -- or don't think you need it -- then it's not important? Gosh. Who died and made you . . . er, Darwin?

blah blah blah

What the hell are you talking about. I said, I don't feel the need... You extend that to some silly nonsense about me trying to dictate the needs of others. Non sequitur and a strawman.

My point, is you are going to be disappointed if your happiness depends on everyone else acting as you wish they would. It's beyond your control and your freedom does not imply that power, right or result.

I don't suggest it, but you can give it a shot, up until the point that you use physical force, and I would not give a crap.

Another thing that is sort of silly here, is that water implies the British or "liberal" societies are more tolerant. That's horseshit. Ask the muslim women there that care to wear their nijabs. But maybe those muslims are just being ignorant.
 
Elitist nonsense.

The great bulk of federal revenues is spent on war, welfare and interest on the debt. War does not help me. In fact, it makes me less safe. I don't receive any of the welfare dollars and again the inefficiencies of government means they do not do as much good for others as they could. Much of the welfare even impoverishes me further by ensuring that others resources are wasted on propping up inefficient enterprises.
No, it is not nonsense, and is the remedy to elitism rather than the thing itself. The great failing of the pay-as-you-go crowd is that they do not or will not acknowledge indirect, long term benefits.

"I don't ride the bus so the buses don't benefit me" goes the thinking -- such as it is. This kind of simply minded acquisitiveness ignores all indirect benefits, such as reducing the number of cars on the road, increasing the mobility of the unskilled labor force, and providing an emergency backup form of transport that's always available.

"I don't receive welfare and so welfare doesn't benefit me." Right. Allowing more people to starve to death in the street would be to your benefit. Quite apart from the public health issues, there's the fact that anyone can end up on the receiving end of welfare -- or, in the Objectivist's paradise, dead in a garbage bin.

It's this narrow-mindedness that is nonsensical and elitist.
Merely pointing out that you're indulging in the (typical) capitalist's fear mongering about government services. "And the Kremlins will get you if you don't . . . watch . . . out!"
Coercive monopolies only come about via physical force, that is, they are either government or quasi government.
Only governments ever apply physical force? Uhm, no: not true.

The only form of coercion that is unethical is the threat of physical force? Nope, that one's even less true. Coercion by the threat of physical force is the least of our worries, in most cases.

Your attempted syllogism has completely disintegrated. You're probably a Fox News pundit in real life.
Money spent on healthcare in the US has a lot more factors than private vs public. We also spend more money on dog food. Why, because we can.
Cute but completely immaterial. Obfuscatory, even.

The percentage of what we pay for health coverage that goes to administrative paperwork is far higher than the percentage of what the Canadians, British or French pay going to similar overhead. This has been documented many times and by many studies. The simple fact is that our system of (allegedly) competing private insurers is far less efficient than any known single-payer system. It is less efficient because more money is siphoned off for the benefit of shareholders and, more importantly, because so much of the red-tape inherent in our system is concerned with avoiding liability.

Our insurers will do anything to avoid paying up. In a single-payer system there's far less incentive to avoid paying claims. It's quite simple, really.
Health insurance is a poor example of private markets, as they are saddled with government demands that it cover various items and being subsidized and encouraged through the tax system. Our healthcare system can not be called private or free market anymore.
If it were then it would be far worse even than it is now. The underlying problem is the incentive to avoid paying claims. Healthcare is one of the best and easiest examples of why the profit incentive can't be allowed to motivate our entire economy.
OOOOOoooooo! How frightening. Are there bogeymen under your bed, too?

No, it's not new. It's an old and stupid concept that was discarded and then rehashed by the charlatan Keynes. The economy is not about money. It's about goods and services. Money is only a symbol of that. Somebody hoarding money has no effect whatsoever.
It may have little or no effect long term but it can have dramatic effects in the short term. So too can spending too much money in foreign markets.

The idle rich are poor stewards of our capital when it comes to the human costs of economic upheaval. This comes of treating labor as a debit rather than a credit.
If they bought up all the lathes they could and put them in a vault, where they would rot, that might hurt the economy. But who would do that?



Yes, and you are a bloke that is making clear he has no clue. What do you think they are going to do with our worthless fiat dollars? Stack them up in a vault somewhere? And if they do, who gives a crap? We got actual, useable goods in the trade. They got some pieces of paper. If they were as dumb as you think they are we'd be making out like bandits.
I assume that "they" are our foreign creditors. Like, say, the Saudis and the Japanese.

Those "pieces of paper" you disparage are our livelihood. Yeah, I know you don't think they've got any intrinsic value. Whoopie. For all I know you're convinced that the Earth is flat, too. Gold and silver have no more intrinsic value than have these pieces of paper. All money, whether backed by "precious" substances or not, is just a social fiction representing stored labor. All money is simply credit against what labor one has provided or will provide.

To bring this down to more concrete terms, you can belittle the foreign debt all you want. Those objections are not going to matter as much as an ant's fart if the Saudis call in the tab. The overwhelming majority of people in this nation, and all other nations, covet those pieces of paper. That's all that's required to give them value.
No, they do one of three things with those dollars.

1. Buy american goods. This offsets the trade balance you think is so fearful.
2. Invest in American businesses. This increases our productivity by providing capital.
3. Invest in government bonds. This provides resources for the services that you claim are so extremely valuable and represent the worst case. What they are buying, in effect, is access to the share of the future earnings of American taxpayers. Those dollars are extracted by your beloved government.

You have not offered any explanation of why you believe it helps our economy less?
It helps our economy less because it simply takes even more money out of circulation and into the reserves of hoarders playing the Game. What monies do return to the global economy -- in the short term: all will in the long term, as previously stipulated -- will often benefit the economies of other nations. I have absolutely no objection to benefiting the economies of other nations. In fact, I think that all such benefits are to our advantage . . . in the long run. Short term, though, our interests can be damaged. And in this context "short term" means "one or two generations."


What the hell are you talking about. I said, I don't feel the need... You extend that to some silly nonsense about me trying to dictate the needs of others. Non sequitur and a strawman.

My point, is you are going to be disappointed if your happiness depends on everyone else acting as you wish they would. It's beyond your control and your freedom does not imply that power, right or result.

I don't suggest it, but you can give it a shot, up until the point that you use physical force, and I would not give a crap.

Another thing that is sort of silly here, is that water implies the British or "liberal" societies are more tolerant. That's horseshit. Ask the muslim women there that care to wear their nijabs. But maybe those muslims are just being ignorant.
Neither non-sequitur nor a strawman. You are claiming the privilege of dictating to all other people what their happiness should depend upon and how they should feel. Again, this is the great flaw in atomism when it comes to practical policy: it depends upon a cultural homogeneity that can, in practice, only come about through violence and repression.

You demand the "right" to dictate to everyone else how they should find happiness and fulfillment. I do not and cannot ever acquiesce to such a demand.
 
No, it is not nonsense, and is the remedy to elitism rather than the thing itself. The great failing of the pay-as-you-go crowd is that they do not or will not acknowledge indirect, long term benefits.

"I don't ride the bus so the buses don't benefit me" goes the thinking -- such as it is. This kind of simply minded acquisitiveness ignores all indirect benefits, such as reducing the number of cars on the road, increasing the mobility of the unskilled labor force, and providing an emergency backup form of transport that's always available.

"I don't receive welfare and so welfare doesn't benefit me." Right. Allowing more people to starve to death in the street would be to your benefit. Quite apart from the public health issues, there's the fact that anyone can end up on the receiving end of welfare -- or, in the Objectivist's paradise, dead in a garbage bin.

Yes, it's elitist. You claim I don't understand the indirect benefits and therefore see justification for force.

Indirect benefits can be claimed by any activity. There are also indirect costs. That does not justify subsidy and force. The main beneficiary of a bus ride is the passenger, he should pay.

Only governments ever apply physical force? Uhm, no: not true.

No, it is not. But it is pretty much the only one that uses physical force and claims legitiamacy. Most criminals don't claim they are doing you a favor and supplying you with indirect benefits when they steal from you.

If it were then it would be far worse even than it is now. The underlying problem is the incentive to avoid paying claims. Healthcare is one of the best and easiest examples of why the profit incentive can't be allowed to motivate our entire economy.

I disagree, but this is not the point. The point is that healthcare is not a good example of the free market, not being one. You seem to agree.

It may have little or no effect long term but it can have dramatic effects in the short term. So too can spending too much money in foreign markets.

Such as?

I assume that "they" are our foreign creditors. Like, say, the Saudis and the Japanese.

Those "pieces of paper" you disparage are our livelihood. Yeah, I know you don't think they've got any intrinsic value. Whoopie. For all I know you're convinced that the Earth is flat, too. Gold and silver have no more intrinsic value than have these pieces of paper. All money, whether backed by "precious" substances or not, is just a social fiction representing stored labor. All money is simply credit against what labor one has provided or will provide.

The pieces of paper are not our livelihood, you cannot eat them, they want transport you to work or mow your lawn. The only utility they serve is as a medium of exchange and for that they are easily replaced.

At once you claim money is a "social fiction" and at the same time a store of labor. It cannot be both. You are closer on the first.

As I said in a followup, this does not change with sound money.

To bring this down to more concrete terms, you can belittle the foreign debt all you want. Those objections are not going to matter as much as an ant's fart if the Saudis call in the tab. The overwhelming majority of people in this nation, and all other nations, covet those pieces of paper. That's all that's required to give them value.

Call in the tab on what? You mean if they stop HOARDING those dollars and start buying our goods that's gonna hurt us?

You are not making sense. Hoarding is bad, spending is bad. Trade deficits are bad, trade surpluses are bad.

Your confusion has lead you to see the bogeyman not only under your bed, but over your bed, in your closet, on the pillow next to you and in a hundred other places.

It helps our economy less because it simply takes even more money out of circulation and into the reserves of hoarders playing the Game."

Who cares if they take their money out of circulation? All they could be doing, in the short term, is increasing the value of dollars in circulation. And since the government is constantly inflating (which means the value of those dollars decrease long term) they'd be insane to do that for long.


What monies do return to the global economy -- in the short term: all will in the long term, as previously stipulated -- will often benefit the economies of other nations. I have absolutely no objection to benefiting the economies of other nations. In fact, I think that all such benefits are to our advantage . . . in the long run. Short term, though, our interests can be damaged. And in this context "short term" means "one or two generations."

So, when we spend dollars on their goods it hurts us and when they spend dollars on our goods it hurts us? When they take the dollars out of circulation it hurts us and when they put them into circulation it hurts us? Like I said, you see the bogeyman everywhere.

Neither non-sequitur nor a strawman. You are claiming the privilege of dictating to all other people what their happiness should depend upon and how they should feel.

No, I am not. And this IS your strawman.

It's a non sequitur, since you illogically derive it from me simply relating how I see it. It does not follow that since I believe trying to control others is a recipe for disappointment that I am trying to dictate to others what there views should be. In fact, it clearly, cannot follow since that would amount to trying to control others.
 
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Uhhh, yes, you are.

You used the word prison and it was clear how was intended, i.e., being confied. Now you are saying prison is not any different than being free.

Go get yourself locked up, water, and you will see what a load of melodramatic fertilizer you are spreading.
 
Uhhh, yes, you are.

You used the word prison and it was clear how was intended, i.e., being confied. Now you are saying prison is not any different than being free.

Go get yourself locked up, water, and you will see what a load of melodramatic fertilizer you are spreading.

Stop being an idiot.
 
Whining like a little irrational bitch. The world isn't a universal constant. There's no completely consistent moral philosophy that can be cast over it.

Society confines you just as much as any prison.
 
Melodramatic - LOL!

Our money system is "counferfeit" and you critiscize ME for being melodramatic because I state a truth that you blind yourself to in your unending quest for stupid unreachable philosophical consistency?

You've dug yourself into a philosophical hole and are unable to understand viewpoints different from your own. It happens often to radical conservatives.
 
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