Who cares? He's dead and gone. The only people who quote him are conservative boneheads without imagination.
Is that a fact?
Correspondence between Hillary Clinton and Saul Alinsky shows that Clinton has not been honest about her far-left past.
Alinsky’s original quarrel with the young radicals of the 1960s, which Hillary alludes to, was over the New Left’s tendency to make noise rather than get things done. Working effectively, Alinsky believed, requires ideological stealth, gradualism, and pragmatic cover. In his day, Alinsky took hits from more openly leftist ideologues for his incrementalist caution, Hillary does now. Yet he was no more a centrist than his most famous acolyte today.
A tweet in response to the story by Politico’s Glenn Thrush: “Remind me again why liking Saul Alinsky is unacceptable.” Alright, Glenn, and the rest of the
DEMOCRAT-leaning media that will do everything in its power to play this revelation down, I’ll remind you.
Alinsky was a
DEMOCRAT socialist. He worked closely for years with Chicago’s Communist party and did everything in his power to advance its program. Most of his innovations were patterned on Communist organizing tactics. Alinsky was smart enough never to join the party, however. From the start, he understood the dangers of ideological openness. He was a pragmatist, but a pragmatist of the far left.
Hillary Clinton understood all of this. As she noted at the conclusion of her undergraduate thesis on Alinsky, “If the ideals Alinsky espouses were actualized, the result would be social revolution.” In a letter to Alinsky, Hillary says, “I have just had my one-thousandth conversation” about
Reveille for Radicals (Alinsky’s first book). Nowadays, people focus on Alinsky’s more famous follow-up,
Rules for Radicals. But
Reveille, which Hillary knows inside-out, is the more ideologically revelatory work.
Here’s how Alinsky defined his favored politics in
Reveille for Radicals:
"Radicals want to advance from the jungle of laissez-faire capitalism to a world worthy of the name of human civilization. They hope for a future where the means of economic production will be owned by all of the people instead of the comparative handful."
So Alinsky supported the central Marxist tenet of public ownership of the means of production.
http://www.nationalreview.com/corner/388560/why-hillarys-alinsky-letters-matter-stanley-kurtz