Into Тhe Night
Banned Spoof Account
I already wrote that the stories of miracles can be described as embellishments. There are embellishments about the life of Siddharth Gautama, The Buddha, but it curiously doesn't bother you.
If your advice were followed, we would have to throw out
almost everything we know about the ancient world if it's not written by eyewitness in real time as the events happened. Our knowledge of the Persian wars in Herodotus comes from sources and second hand testimony living decades after the events Herodotus describes.
Jesus is attested to independently by more sources than almost any other sage, prophet, or mystic of the ancient world. More than The Buddha, more than Confucius, more than Laozi, more than Zarathustra. James was the brother of Jesus, Mark was supposed to be a companion of Peter, and Paul met and intimately knew both James and Peter - and we have letters and Gospels from all of them. But even ignoring them there are at least two dozen other letters and epistles from the first century independently attesting to knowledge of the historicity of Jesus.
To me, it looks pretty foolish to claim that Paul or Mark made up Jesus from whole cloth, and all these other first century writers just picked up the lie and ran with it.
You would have to provide a list of these Jesus myth authors so I can confirm if they are actually prestigious scholars employed one the faculty of top tier universities.
I'm going to stop replying to PostmodernProphet because she's clearly in the deep end. You seem somewhat reasonable.
That being said, I would like to see how you argue against my points about Philo and Mark's depiction of Mary. Also:
1. Buddha probably didn't exist, either. The earliest stories about him were at least two centuries after his death and they can't even agree on when he lived. (Interestingly, a lot of early Christian writers disagreed on when Jesus lived.)
2. For the second time, I never claimed that the NT writers invented Jesus from thin air. But there is clearly an evolution of the Jesus myth during the first century. There were oral traditions and various Christian groups had their own version of the Jesus story. There were a lot of conflicting beliefs about Jesus and about Christian doctrine in general, which is attested to by Celsus when he mocked Christians for being unable to agree on even the simplest teachings.
3. Being a scholar has nothing to do with being employed by a "top tier university."
But you want scholars?
Ok.
Robert Price, PhD in theology.
Wikipedia: A former Baptist minister, Price was a fellow of the Jesus Project, a group of 150 individuals who studied the historicity of Jesus and the Gospels, the organizer of a Web community for those interested in the history of Christianity,[4] and a member of the advisory board of the Secular Student Alliance.[3] He is a religious skeptic, especially of orthodox Christian beliefs, occasionally describing himself as a Christian atheist.[5] Price eventually moved to a maximalist (or rather minimalist, by analogy with biblical minimalism) position in favor of the Christ myth theory, believing that neither Jesus nor Nazareth itself existed in Roman Galilee.
Richard Carrier, PhD in Ancient History:
Wikipedia Carrier describes the application of Bayes' theorem to historical inquiry in general, and the historicity of Jesus in particular.[56] According to Carrier, Bayes’ theorem is the standard to which all methodology for any historical study must adhere in order to be logically sound. In his Bayesian analysis, the ahistoricity of Jesus is "true": that is, the "most probable" Bayesian conclusion. By the same methodology, Carrier posits that Jesus originated in the realm of mythology, rather than as a historical person who was subsequently mythologized.
Earl Doherty, BA in Classical Studies.
Wikipedia
Earl J. Doherty (born 1941)[1] is a Canadian author of The Jesus Puzzle (1999), Challenging the Verdict (2001), and Jesus: Neither God Nor Man (2009). Doherty argues for a version of the Christ myth theory, the thesis that Jesus did not exist as a historical figure. Doherty says that Paul thought of Jesus as a spiritual being executed in a spiritual realm.
Thomas L. Thompson, PhD in Old Testament Studies
Wikipedia
In his 2007 book The Messiah Myth: The Near Eastern Roots of Jesus and David, Thompson argues that the biblical accounts of both King David and Jesus of Nazareth are not historical accounts, but are mythical in nature and based on Mesopotamian, Egyptian, Babylonian and Greek and Roman literature.[331] Those accounts are based on the Messiah mytheme, a king anointed by God to restore the Divine order at Earth.[73] Thompson also argues that the resurrection of Jesus is taken directly from the story of the dying and rising god, Dionysus.