Jeebus, “they were men of their times” doesn’t hold water in the argument for monuments being erected during Jim Crow, and men being traitors to the United States who warred against their country?
I don’t respect Jefferson since I found out he was a slave owner and a rapist. I also lost respect for Lincoln and LBJ when I found out they were racists.
They had other accomplishments to memorialize.
Tell me what Lee, a man who betrayed his country and warred against it did for America that should be memorialized?
Did you defend Bill Clinton for being a "man of his time"? His sex life being a private matter? Yes, even a hundred years ago, there were a lot of racist assholes both north and south of the Mason-Dixon line.
The 1930s were closer to the Civil War than us, in 2025, are to the Korean War. The bitterness of Southerners against the North was still strong then. While they were certainly racist, there was also a large element of "FUCK YOU YANKEES!" by erecting statues to Confederate Generals.
Why weren't the statues built earlier? Because the North, under Reconstruction, wouldn't allow it. After Reconstruction officially ended in 1877, there was still the legacy of the Northerners dominating, and in many cases, cheating, Southern citizens. Southerners were second class citizens in the new and improved United States.
The fact you keep claiming Lee betrayed "his country" proves you don't understand history, Phan. Fine. Your choice to believe as you wish.
Again, my main point is that we can't unify the nation by creating divisions of "Us vs. Them". We can't end racism by being racist.
FWIW, there's no such thing as race as the Human Genome project proved but racists don't accept history nor science. LOL
I know many here aren't interested in history, but this is for those who are curious about how we got from there to here:
en.wikipedia.org
Dunning School, 1900s–1920s
The Dunning School of scholars, who were trained at the history department of Columbia University under Professor William A. Dunning, analyzed Reconstruction as a failure after 1866 for different reasons. They claimed that Congress took freedoms and rights from qualified Whites and gave them to unqualified Blacks who were being duped by what they called "corrupt carpetbaggers and scalawags". As T. Harry Williams (who was a sharp critic of the Dunning School) noted, the Dunning scholars portrayed the era in stark terms:[292]
Reconstruction was a battle between two extremes: the Democrats, as the group which included the vast majority of the whites, standing for decent government and racial supremacy, versus the Republicans, the Negroes, alien carpetbaggers, and renegade scalawags, standing for dishonest government and alien ideals. These historians wrote literally in terms of white and black.
Revisionists and Beardians, 1930s–1940s
In the 1930s, historical revisionism became popular among scholars. As disciples of Charles A. Beard, revisionists focused on economics, downplaying politics and constitutional issues. The central figure was a young scholar at the University of Wisconsin, Howard K. Beale, who in his PhD dissertation, finished in 1924, developed a complex new interpretation of Reconstruction. The Dunning School portrayed freedmen as mere pawns in the hands of northern whites. Beale argued that the whites themselves were pawns in the hands of Northern industrialists, who had taken control of the nation during the Civil War and who Beale felt would be threatened by return to power of the Southern Whites. Beale further argued that the rhetoric of civil rights for Blacks, and the dream of equality, was rhetoric designed to fool idealistic voters, calling it "claptrap", arguing: "Constitutional discussions of the rights of the Negro, the status of Southern states, the legal position of ex-rebels, and the powers of Congress and the president determined nothing. They were pure sham."[293][294] The Beard–Beale interpretation of Reconstruction became known as "revisionism", and replaced the Dunning School for most historians until the 1950s, after which it was largely discredited.[295][253][296][297]
The Beardian interpretation of the causes of the Civil War downplayed slavery, abolitionism, and issues of morality. It ignored constitutional issues of states' rights and even ignored American nationalism as the force that finally led to victory in the war. Indeed, the ferocious combat itself was passed over as merely an ephemeral event. Much more important was the calculus of class conflict. As the Beards explained in The Rise of American Civilization (1927), the Civil War was really a:[298]
social cataclysm in which the capitalists, laborers, and farmers of the North and West drove from power in the national government the planting aristocracy of the South.
The Beards were especially interested in the Reconstruction era, as the industrialists of the Northeast and the farmers of the West cashed in on their great victory over the Southern aristocracy. Historian Richard Hofstadter paraphrases the Beards as arguing that in victory:[299]
the Northern capitalists were able to impose their economic program, quickly passing a series of measures on tariffs, banking, homesteads, and immigration that guaranteed the success of their plans for economic development. Solicitude for the freedmen had little to do with Northern policies. The Fourteenth Amendment, which gave the Negro his citizenship, Beard found significant primarily as a result of a conspiracy of a few legislative draftsmen friendly to corporations to use the supposed elevation of the blacks as a cover for a fundamental law giving strong protection to business corporations against regulation by state government.