Touch a nerve?lol
We were discussing statues then you start projecting about what you do with dildos. Maybe you were in NC getting you a piece of metal to make you one, boy.
Touch a nerve?lol
We were discussing statues then you start projecting about what you do with dildos. Maybe you were in NC getting you a piece of metal to make you one, boy.
I like the idea of historical commisions making the decision as to whether to remove/stay or relocate the CSA statues.
I called for a national commission, or state by state a long time ago -it takes it out of the political realm
for ex. there is one in Richmond that honors the service of Robert E, Lee - but I read about 2 put up during Jim Crow that were right outside of a slave bartering building in Memphis (obviously supporting slavery)
You think tearing statues down representative of events hundreds of years ago will "make it go away", the mindset of a big blubbering baby.
It changes nothing.
No one cares, nothing changes.It's going away ... deal with it or not.
Mobs are what you get when government is non-responsive to the people.
No one cares, nothing changes.
So vandalism is OK as long as you can justify it in your simple mind?
What's positive about someone being admitted to UNC due to affirmative action?
I have an idea. Why don't you lead the way in doing what you propose and see how far you get.
What about a piece of metal, an inanimate object, scares you so much?
You mean tenured history professors that have a propensity to be left leaning?
That's how you lefties operate. If the results don't work in your favor, your first, last, and only thought is that it was a faulty process. You can't accept being told no or not getting it your way.
The NC Historical commission.
Doesn’t that make them legitimate historical artifacts?
You were complaining about metal in your rectum!
Do you imagine I said vandalism is OK?
You misunderstood. This was a reference to the end of affirmative action for whites -- before segregation ended, even the least qualified white applicant had an infinitely better chance of being admitted than the most qualified black one.
I am leading the way, by laying out the idea. However, I'm not an artist, so I wouldn't do a good job at actually designing the caps for these monuments.
Perhaps you could answer that question -- something seems to frighten you very much about the kinds of capping monuments I have proposed. What is it that has you so scared?
I don't have to imagine. You support this type of vandalism.
There is no such thing as affirmative action for whites.
Saying someone else should do something isn't leading the way
I'm not the one that wants to hide something I'm afraid of and fear.
Since the highly educated have a strong tendency to lean left, tenured professors do tend to go that way. That's the problem with reality having a well-known liberal bias. But I don't see that as an argument in favor of affirmative action for less accomplished right-leaning people, do you?
That's an odd argument to hear from a conservative. I recall that when Barack Obama won the presidency handily --twice-- right-wingers argued the process was faulty from the outset, due to their weird theory that he was actually born in Kenya.
It's tempting to immediately condemn those who illegally pull down confederate statues, but it's important to remember the context of that vandalism. At least in North Carolina, a law at the state level has made it effectively impossible for communities to remove such statues by lawful means. Even if a university is uncomfortable with subjecting its students to a monument to white supremacy, they cannot take it down or even move it to a less prominent place without a change of the law at the state level. Similarly, if a community of color doesn't like having to see a defender of slavery honored in their midst, they cannot protect themselves from that eyesore through legal action at the community or even city level. By denying people in those locales usable legal tools for addressing offensive statues, the state has effectively invited extra-legal action by those communities.
Here's an idea for an alternative. As I understand it, the law was worded such that it only made it illegal to take the statue down or to move it to a less prominent place. If that's right, you could simply cover it up. The left has a lot of really talented artists. So, just have some design structures that can be built around the offensive ones, hiding them completely. That could include practical things like little clock towers or obelisks for posting placards. Or it could be other monuments, designed to fit snugly (and maybe irreversibly) over the offensive ones and to send a very different message.
For example, put up a big pedestal, covering the offensive statue, and on top of that put a statue to John Adams Hyman, the first African American Congress member in North Carolina. Or have it feature statues of several black students, representing the first black students at UNC, following court-ordered desegregation. Then the statue hasn't been brought down or moved, so nothing illegal has happened, but it's been transformed from a celebration of white supremacist treason to a celebration of something positive.
There was in the era of segregation, which is what we were talking about. Before that first class with African Americans at UNC, there'd never been a black person admitted. Do you imagine that's because every single white applicant had a better application than every single black one? Of course not. It's because attending the school was a white privilege, and blacks were not even considered.
Tearing down CSA monuments is no more vandalism than is picking-up garbage in the city park.