I know. You really are not very bright.Not sure what you're getting at....
I know. You really are not very bright.Not sure what you're getting at....
For a Christian, sure. From the perspective of a disciplined professional historian, they don't count.The Gospels and Paul represent five different independent sources for the historicity of Jesus. Six, if you count the Gospel of Thomas.
The gospels are words. Archaeology cannot confirm anything about words.Archeology confirms the historicity of some of the important figures mentioned in the Gospels.
... could not confirm anything by any historian's standards. They provided no first-hand accounts of Jesus, and merely commented on what they learned from having read the gospels, just as any Christian can do today.The Jewish historian Josephus, and the Roman historian Tacitus ...
It really doesn't matter at what even he laughs.Even prominent atheist religious scholars like Bart Ehrman laugh at the idea that this body of written attestations are only just the result of a vast web of lies and a Mediterranean-wide conspiracy.
Somebody said they don't believe in the 'Jesus walked on the water' story literally. That misses the point; in Jewish thought land represented the real, normal world, while the sea represented chaos in the spiritual world. The story is meant to convey that God is able to overcome the spiritual uncertainty, and so can believers, hence Peter makes the effort and does so too. Is that a lie?
I don't speak "moron", sorry.I know. You really are not very bright.
A Christian's faith alone is sufficient for him to be convinced him that Jesus was a real historical figure and that the accounts attributed to him are completely credible.
I don't speak "moron", sorry.
Correct.I think I know what really pisses you off: being caught out. That's why you hate me so much but get along with truly repulsive people like Hume and Doc Dutch. They aren't smart enough to catch you out.
That would seem to be the case.I am.
I do not. I treat it like an Aesop's Fables.Why do people always assume that if the Gospels aren't true it is either a "conspiracy" or a "con"?
To those who are convinced that the gospels are all true, there simply isn't any that is false, and claims of such are inconsequential.Why couldn't the stories that wound up in the Gospels be a mix of SOME real stuff (like a real dude named Joshua who was a preacher) and some stuff that got integrated over time through mishearings of people "gilding the lily" to make a stronger point.
Too much word salad to slog throughFor a Christian, sure. From the perspective of a disciplined professional historian, they don't count.
A Christian's faith alone is sufficient for him to be convinced him that Jesus was a real historical figure and that the accounts attributed to him are completely credible.
An historian, on the other hand, will point to the doubt that the gospels were actually written by the person indicated, and that they might actually have been written by others who claimedwitness to those teachings, e.g. John's gospel being written by some literate individuals who claimed to have witnessed John's ministry about Jesus, meaning that Jesus might have never actually existed and was a character fabricated by John, or that even John and his entire ministry was a fabrication by some literate individuals.
An historian needs first-hand accounts, and he applies a certain level of dubiousness to any and all hearsay. Hence the complete absence of first-hand accounts of Romans writing about Jesus casts heavy doubt on an historian who is not motivated by Christian faith. Of course, Christian faith has the characteristic of removing such doubt.
When you say that the Gospels represent independent sources, you are saying that you are a Christian and that you have no doubt about the gospels' credibility in "revealing" the historicity of Jesus. To that, I respond "Good for you. Put your faith to good use."
You are not, however, going to convince anyone of said credibility in any absolute sense, and Christians would be ill-advised to try pursuing such. The Christian faith rests on its underlying message, not on any quantity of surviving documentation, and no absence of documentation can kill a message's resonance.
The gospels are words. Archaeology cannot confirm anything about words.
... could not confirm anything by any historian's standards. They provided no first-hand accounts of Jesus, and merely commented on what they learned from having read the gospels, just as any Christian can do today.
It really doesn't matter at what even he laughs.
^^^ Attempts to surreptitiously change and divert the topic of the thread.If part of the Gospels are untrue
You used to say nobody wrote anything about Jesus for six decades, so after reading my posts you finally learned that claim was incorrect.But the fact remains that even the OLDEST Gospel is still separated from Christ's life by a couple of decades.
^^^ Attempts to surreptitiously change and divert the topic of the thread.
The topic is whether or not the man Jesus of Nazareth existed as a historical person.
The topic is not whether he was divine, whether the miracles literally happened, or whether everything in the Christian canon is literally true.
I can't read too many words. I need more pickchurs
^^^ Attempts to surreptitiously change and divert the topic of the thread.
A favorite argument by non-believers is that Jesus Christ's existence is confined to the pages of the Judeo-Christian Bible. When presented with documentary evidence of his historical existence, Bible critics then use another ploy: they attack the credibility of those who confirmed the existence of Jesus Christ and/or they attack the credibility of what was written about Jesus Christ.
Perry is having an emotional meltdownCypress, I was on this thread before you were. Shut the fuck up.
Do you like candy? I have some candy.