Why are young women are so FEEBLE: They can’t cope with ideas that challenge them?

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Claire Fox is Director of the Institute of Ideas. Her new book ‘I Find That Offensive!’ was published by Biteback in May.


By Claire Fox

Published: 01:25, 9 June 2016 | Updated: 07:23, 9 June 2016


  • ‘Generation Snowflake’ describes a fragile, thin-skinned generation
  • Claire Fox says teenage girls began sobbing during debate on Ched Evans
  • She has written about the issue in a book called 'I Find That Offensive!'
Some of the girls were sobbing and hugging each other, while others shrieked. The majority appeared at the very least shell-shocked. It was distress on a scale appropriate for some horrible disaster. Thankfully, however, I wasn’t in a war zone or at the scene of a pile-up - but in a school hall filled with A-level students. What had provoked such hysteria? I’d dared express an opinion that went against their accepted way of thinking.

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‘Generation Snowflake’ is a fragile, thin-skinned younger generation that can’t cope with conflicting views

‘Generation Snowflake’ is the term for these teens, one that’s now used frequently in the U.S. and becoming more common here. It describes a fragile, thin-skinned younger generation that can’t cope with conflicting views, let alone criticism. Being faced by a roomful of weepy teenagers certainly isn’t the only example of such behaviour I could cite, but it’s the most dramatic I have experienced. It happened when I was taking part in a debate at a North London school as director of the Institute of Ideas early last year.

The subject under discussion was footballer Ched Evans - who was then a convicted rapist and had just been released from prison (he’s since had his conviction quashed and is awaiting a retrial). His team, Sheffield United, had taken him back, and we were debating whether the subsequent furore was social justice or mob rule. I knew many wouldn’t agree with my stance, which was that Evans had completed his sentence and should be able to return to his profession. But during the final Q&A all hell broke loose. I dared suggest (as eminent feminists have before me) that rape wasn’t necessarily the worst thing a woman could experience. I expected robust discussion - not for them all to dissolve into outraged gasps of, ‘You can’t say that!’

Their reaction shocked me. I take no pleasure in making teenagers cry, but it also brought home the contrast to previous generations of young people, who would have relished the chance to argue back. It illustrated this generation’s almost belligerent sense of entitlement. They assume their emotional suffering takes precedence. Express a view they disagree with and you must immediately recant and apologise. But as I argue in my new book - I Find That Offensive! - Generation Snowflake believe it’s their right to be protected from anything they might find unpalatable.

This mindset is particularly rife in universities. The examples are beyond parody: a National Union of Students conference banning clapping as it might trigger trauma (‘please use jazz hands’, delegates were told); the Edinburgh University student threatened with expulsion from a meeting after raising her hand in disagreement. Last year, students at the University of East Anglia banned a Mexican restaurant from giving out sombreros because of racist stereotyping.

In March, Cambridge University banned an ‘Around The World in 80 Days’ themed party over fears wearing ethnic costumes might cause offence. Students demand that universities are ‘safe spaces’, free from opinions that will make them feel uncomfortable. There has been a rise in ‘No platforming’ - barring someone with controversial views from speaking at an event at all. Faced with such thin-skinned students, no wonder Oxford University has introduced ‘trigger warnings’ about ‘potentially distressing subject matter’ in law lectures on cases involving sexual violence. Never mind that a future in criminal law will mean dealing with all the unpleasant aspects of human experience.

The list goes on. And on.

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She says The Reclaim The Internet campaign, launched by MPs such as Yvette Cooper and Maria Miller, only fuels stereotypes of young women as weak and fragile
 
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I Find That Offensive! - Generation Snowflake believe it’s their right to be protected from anything they might find unpalatable.

This mindset is particularly rife in universities. The examples are beyond parody: a National Union of Students conference banning clapping as it might trigger trauma (‘please use jazz hands’, delegates were told); the Edinburgh University student threatened with expulsion from a meeting after raising her hand in disagreement. Last year, students at the University of East Anglia banned a Mexican restaurant from giving out sombreros because of racist stereotyping.

In March, Cambridge University banned an ‘Around The World in 80 Days’ themed party over fears wearing ethnic costumes might cause offence. Students demand that universities are ‘safe spaces’, free from opinions that will make them feel uncomfortable. There has been a rise in ‘No platforming’ - barring someone with controversial views from speaking at an event at all
it's more then just women, the entire generation is infested with "you can't say that"
 
I Find That Offensive! - Generation Snowflake believe it’s their right to be protected from anything they might find unpalatable.

it's more then just women, the entire generation is infested with "you can't say that"

Yes that's true, it's all inappropriate and they are personally offended by just about almost everything.
 
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I Find That Offensive! - Generation Snowflake believe it’s their right to be protected from anything they might find unpalatable.

it's more then just women, the entire generation is infested with "you can't say that"
Not where I come from. You shouldn't let a handful of upper middle class spoiled soccer kids speak for an entire generation. The young ladies around here are as likely to bust your kneecap with a tire iron as cry over some ugly fact.
 
Yes that's true, it's all inappropriate and they are personally offended by just about almost everything.
What a crock of BS. My niece did three tours in Afghanistan. I'm sure you'd break down and cry before she would and she's no feminist either. Just a typical west Ohio rust belt redneck gal.
 
Not where I come from. You shouldn't let a handful of upper middle class spoiled soccer kids speak for an entire generation. The young ladies around here are as likely to bust your kneecap with a tire iron as cry over some ugly fact.
I'm sure there are decent, hard working, honorable women and men.
The article is illustrative of the mindset that is far too common. It's infested in academia- and academia reinforces the infestation.
I mean this isn't fiction and the rise of censorship disguised as PC surely exists.
 
I'm sure there are decent, hard working, honorable women and men.
The article is illustrative of the mindset that is far too common. It's infested in academia- and academia reinforces the infestation.
I mean this isn't fiction and the rise of censorship disguised as PC surely exists.

You are sure there are decent, hardworking honorable women and men? Don't get out much or do you consort with criminals?
 
You are sure there are decent, hardworking honorable women and men? Don't get out much or do you consort with criminals?
cherry picking my reply to Mott will get you nowhere.
it's simply an acknowledgement that not everyone's mind is infested with that nonsense.
Although our universities is becoming more entangled with PC censorship - the great majority of the population
doesn't buy into it.
 
What a crock of BS. My niece did three tours in Afghanistan. I'm sure you'd break down and cry before she would and she's no feminist either. Just a typical west Ohio rust belt redneck gal.


Well seeing as you read the article you must know that she was writing primarily about the generation at or about to go to university. You wouldn't last two minutes in the armed forces with that kind of bullshit PC mindset.
 
Well seeing as you read the article you must know that she was writing primarily about the generation at or about to go to university. You wouldn't last two minutes in the armed forces with that kind of bullshit PC mindset.


Here is something else for your reading list!!

KATHERINE BYRON, a senior at Brown University and a member of its Sexual Assault Task Force, considers it her duty to make Brown a safe place for rape victims, free from anything that might prompt memories of trauma.

So when she heard last fall that a student group had organized a debate about campus sexual assault between Jessica Valenti, the founder of feministing.com, and Wendy McElroy, a libertarian, and that Ms. McElroy was likely to criticize the term “rape culture,” Ms. Byron was alarmed. “Bringing in a speaker like that could serve to invalidate people’s experiences,” she told me. It could be “damaging.”

Ms. Byron and some fellow task force members secured a meeting with administrators. Not long after, Brown’s president, Christina H. Paxson, announced that the university would hold a simultaneous, competing talk to provide “research and facts” about “the role of culture in sexual assault.” Meanwhile, student volunteers put up posters advertising that a “safe space” would be available for anyone who found the debate too upsetting.

The safe space, Ms. Byron explained, was intended to give people who might find comments “troubling” or “triggering,” a place to recuperate. The room was equipped with cookies, coloring books, bubbles, Play-Doh, calming music, pillows, blankets and a video of frolicking puppies, as well as students and staff members trained to deal with trauma. Emma Hall, a junior, rape survivor and “sexual assault peer educator” who helped set up the room and worked in it during the debate, estimates that a couple of dozen people used it. At one point she went to the lecture hall — it was packed — but after a while, she had to return to the safe space. “I was feeling bombarded by a lot of viewpoints that really go against my dearly and closely held beliefs,” Ms. Hall said.

Safe spaces are an expression of the conviction, increasingly prevalent among college students, that their schools should keep them from being “bombarded” by discomfiting or distressing viewpoints. Think of the safe space as the live-action version of the better-known trigger warning, a notice put on top of a syllabus or an assigned reading to alert students to the presence of potentially disturbing material.

Some people trace safe spaces back to the feminist consciousness-raising groups of the 1960s and 1970s, others to the gay and lesbian movement of the early 1990s. In most cases, safe spaces are innocuous gatherings of like-minded people who agree to refrain from ridicule, criticism or what they term microaggressions — subtle displays of racial or sexual bias — so that everyone can relax enough to explore the nuances of, say, a fluid gender identity. As long as all parties consent to such restrictions, these little islands of self-restraint seem like a perfectly fine idea.

But the notion that ticklish conversations must be scrubbed clean of controversy has a way of leaking out and spreading. Once you designate some spaces as safe, you imply that the rest are unsafe. It follows that they should be made safer.

This logic clearly informed a campaign undertaken this fall by a Columbia University student group called Everyone Allied Against Homophobia that consisted of slipping a flier under the door of every dorm room on campus. The headline of the flier stated, “I want this space to be a safer space.” The text below instructed students to tape the fliers to their windows. The group’s vice president then had the flier published in the Columbia Daily Spectator, the student newspaper, along with an editorial asserting that “making spaces safer is about learning how to be kind to each other.”

A junior named Adam Shapiro decided he didn’t want his room to be a safer space. He printed up his own flier calling it a dangerous space and had that, too, published in the Columbia Daily Spectator. “Kindness alone won’t allow us to gain more insight into truth,” he wrote. In an interview, Mr. Shapiro said, “If the point of a safe space is therapy for people who feel victimized by traumatization, that sounds like a great mission.” But a safe-space mentality has begun infiltrating classrooms, he said, making both professors and students loath to say anything that might hurt someone’s feelings. “I don’t see how you can have a therapeutic space that’s also an intellectual space,” he said.

I’m old enough to remember a time when college students objected to providing a platform to certain speakers because they were deemed politically unacceptable. Now students worry whether acts of speech or pieces of writing may put them in emotional peril. Two weeks ago, students at Northwestern University marched to protest an article by Laura Kipnis, a professor in the university’s School of Communication. Professor Kipnis had criticized — O.K., ridiculed — what she called the sexual paranoia pervading campus life.

The protesters carried mattresses and demanded that the administration condemn the essay. One student complained that Professor Kipnis was “erasing the very traumatic experience” of victims who spoke out. An organizer of the demonstration said, “we need to be setting aside spaces to talk” about “victim-blaming.” Last Wednesday, Northwestern’s president, Morton O. Schapiro, wrote an op-ed article in The Wall Street Journal affirming his commitment to academic freedom. But plenty of others at universities are willing to dignify students’ fears, citing threats to their stability as reasons to cancel debates, disinvite commencement speakers and apologize for so-called mistakes.

At Oxford University’s Christ Church college in November, the college censors (a “censor” being more or less the Oxford equivalent of an undergraduate dean) canceled a debate on abortion after campus feminists threatened to disrupt it because both would-be debaters were men. “I’m relieved the censors have made this decision,” said the treasurer of Christ Church’s student union, who had pressed for the cancellation. “It clearly makes the most sense for the safety — both physical and mental — of the students who live and work in Christ Church.”

A year and a half ago, a Hampshire College student group disinvited an Afrofunk band that had been attacked on social media for having too many white musicians; the vitriolic discussion had made students feel “unsafe.”

Last fall, the president of Smith College, Kathleen McCartney, apologized for causing students and faculty to be “hurt” when she failed to object to a racial epithet uttered by a fellow panel member at an alumnae event in New York. The offender was the free-speech advocate Wendy Kaminer, who had been arguing against the use of the euphemism “the n-word” when teaching American history or “The Adventures of Huckleberry Finn.” In the uproar that followed, the Student Government Association wrote a letter declaring that “if Smith is unsafe for one student, it is unsafe for all students.”

“It’s amazing to me that they can’t distinguish between racist speech and speech about racist speech, between racism and discussions of racism,” Ms. Kaminer said in an email.

The confusion is telling, though. It shows that while keeping college-level discussions “safe” may feel good to the hypersensitive, it’s bad for them and for everyone else. People ought to go to college to sharpen their wits and broaden their field of vision. Shield them from unfamiliar ideas, and they’ll never learn the discipline of seeing the world as other people see it. They’ll be unprepared for the social and intellectual headwinds that will hit them as soon as they step off the campuses whose climates they have so carefully controlled. What will they do when they hear opinions they’ve learned to shrink from? If they want to change the world, how will they learn to persuade people to join them?

Only a few of the students want stronger anti-hate-speech codes. Mostly they ask for things like mandatory training sessions and stricter enforcement of existing rules. Still, it’s disconcerting to see students clamor for a kind of intrusive supervision that would have outraged students a few generations ago. But those were hardier souls. Now students’ needs are anticipated by a small army of service professionals — mental health counselors, student-life deans and the like. This new bureaucracy may be exacerbating students’ “self-infantilization,” as Judith Shapiro, the former president of Barnard College, suggested in an essay for Inside Higher Ed.

But why are students so eager to self-infantilize? Their parents should probably share the blame. Eric Posner, a professor at the University of Chicago Law School, wrote on Slate last month that although universities cosset students more than they used to, that’s what they have to do, because today’s undergraduates are more puerile than their predecessors. “Perhaps overprogrammed children engineered to the specifications of college admissions offices no longer experience the risks and challenges that breed maturity,” he wrote. But “if college students are children, then they should be protected like children.”

Another reason students resort to the quasi-medicalized terminology of trauma is that it forces administrators to respond. Universities are in a double bind. They’re required by two civil-rights statutes, Title VII and Title IX, to ensure that their campuses don’t create a “hostile environment” for women and other groups subject to harassment. However, universities are not supposed to go too far in suppressing free speech, either. If a university cancels a talk or punishes a professor and a lawsuit ensues, history suggests that the university will lose. But if officials don’t censure or don’t prevent speech that may inflict psychological damage on a member of a protected class, they risk fostering a hostile environment and prompting an investigation. As a result, students who say they feel unsafe are more likely to be heard than students who demand censorship on other grounds.

The theory that vulnerable students should be guaranteed psychological security has roots in a body of legal thought elaborated in the 1980s and 1990s and still read today. Feminist and anti-racist legal scholars argued that the First Amendment should not safeguard language that inflicted emotional injury through racist or sexist stigmatization. One scholar, Mari J. Matsuda, was particularly insistent that college students not be subjected to “the violence of the word” because many of them “are away from home for the first time and at a vulnerable stage of psychological development.” If they’re targeted and the university does nothing to help them, they will be “left to their own resources in coping with the damage wrought.” That might have, she wrote, “lifelong repercussions.”

Perhaps. But Ms. Matsuda doesn’t seem to have considered the possibility that insulating students could also make them, well, insular. A few weeks ago, Zineb El Rhazoui, a journalist at Charlie Hebdo, spoke at the University of Chicago, protected by the security guards she has traveled with since supporters of the Islamic State issued death threats against her. During the question-and-answer period, a Muslim student stood up to object to the newspaper’s apparent disrespect for Muslims and to express her dislike of the phrase “I am Charlie.”

Ms. El Rhazoui replied, somewhat irritably, “Being Charlie Hebdo means to die because of a drawing,” and not everyone has the guts to do that (although she didn’t use the word guts). She lives under constant threat, Ms. El Rhazoui said. The student answered that she felt threatened, too.
A few days later, a guest editorialist in the student newspaper took Ms. El Rhazoui to task. She had failed to ensure “that others felt safe enough to express dissenting opinions.” Ms. El Rhazoui’s “relative position of power,” the writer continued, had granted her a “free pass to make condescending attacks on a member of the university.” In a letter to the editor, the president and the vice president of the University of Chicago French Club, which had sponsored the talk, shot back, saying, “El Rhazoui is an immigrant, a woman, Arab, a human-rights activist who has known exile, and a journalist living in very real fear of death. She was invited to speak precisely because her right to do so is, quite literally, under threat.”

You’d be hard-pressed to avoid the conclusion that the student and her defender had burrowed so deep inside their cocoons, were so overcome by their own fragility, that they couldn’t see that it was Ms. El Rhazoui who was in need of a safer space.

Judith Shulevitz is a contributing opinion writer and the author of “The Sabbath World: Glimpses of a Different Order of Time.”


http://www.nytimes.com/2015/03/22/opinion/sunday/judith-shulevitz-hiding-from-scary-ideas.html?_r=0
 
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I'm sure there are decent, hard working, honorable women and men.
The article is illustrative of the mindset that is far too common. It's infested in academia- and academia reinforces the infestation.
I mean this isn't fiction and the rise of censorship disguised as PC surely exists.
Really? And what do you know about academia?
 
Well seeing as you read the article you must know that she was writing primarily about the generation at or about to go to university. You wouldn't last two minutes in the armed forces with that kind of bullshit PC mindset.
So did you see my comment about generalizing using a non-representative sample of spoiled privelaged children?

Conversely people with an authoritarian mindset tend not to do well in an academic setting. Academia is supposed to foster outside the mainstream thinking. To argue the views inside the ivory towers of academia as being representative of generational thinking is as silly as generalizing today's youths as NAZI's because an authoritarian mindset is prevalent in the military where the point of view is as much outside the mainstream as academia.
 
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So did you see my comment about generalizing using a non-representative sample of spoiled privelaged children?

Conversely people with an authoritarian mindset tend not to do well in an academic setting. Academia is supposed to foster outside the mainstream thinking. To argue the views inside the ivory towers of academia as being representative of generational thinking is as silly as generalizing today's youths as NAZI's because an authoritarian mindset is prevalent in the military where the point of view is as much outside the mainstream as academia.
Don't give me that convoluted crap, they will leave uni and when they get into positions of power, the PC ratchet will be turned up a few more notches. I mean holy crap, it's not as if we are seeing something new here, it is a continuation of the infantilisation that has been going on for many years now.

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