Leftists, meanwhile, always underestimate the crucial, utmost importance of the property rights of everyone (besides themselves, of course). America was literally founded upon the liberal theory of natural law. Get with it, or GTFO.
Since you have no clue as to what Natural Law is one can then excuse your obvious ignorance.
https://www.henrygeorgefoundation.org/the-science-of-economics/land-tenure.html
Recognising that human beings and human societies are part of the natural world George is clear that there must be laws of nature that operate through them and that they need to be discovered, described and acknowledged if man is to realise all his natural potential. The essential characteristic of the natural law that Henry George refers to is that it always operates, whatever people will, think, or do – irrespective of whether it is acknowledged or ignored. Problems arise in the socio-economic sphere, just as they do in the physical process of making artefacts, if the relevant natural laws are ignored. Hence George says: “the evils arising from the unjust and unequal distribution of wealth...are not imposed by natural laws.... they spring solely from social maladjustments which ignore natural laws”. He here identifies the source of “the social problem” as man-made - not natural.
Probably the most familiar example of the inviolable nature of a natural law is the one that we call ‘the law of gravity’ – it operates irrespective of whether humans acknowledge or ignore it. Human well-being is however clearly affected by the extent to which such a law is understood, described, and taken into account in the adjustments human beings make. When humans fly neither human nature nor the law of gravity cease to operate, but conscious human adjustments have been made to accommodate them. When an infant looses a toy because it falls from its grasp he or she begins the learning process – it may take a Newton and then an Einstein to describe the law more fully and inspire more refined adjustments of human behaviour, but every baby child learns to acknowledge and work in harmony with the same law.
The singular term ‘natural law’ indicates a type or class of law and does not preclude the existence of the many laws that may fall under that same type or class e.g. statute law, Roman law, English law etc. As far as human comprehension is concerned there does however seem to be a difference between the singular natural law as ‘type’ and particular manifestations of natural laws. Which comes first? Do we first observe phenomena and then identify a commonality that indicates ‘type’ or, aware of the ‘type’, do we then recognise conforming examples. Here George comes to our aid when, in The Science of Political Economy, he indicates that both the ‘inductive’ and the ‘deductive’ modes of human reason are valid and necessary. The inductive or a posteriori method – based on accurate observation and “reasoning from particulars to generals in an ascending line, until we come at last to one of those invariable uniformities that we call laws of nature”, he says, comes first. He continues, having “reached what we feel sure is a law of nature, and as such true in all times and places then an easier and more powerful method of ascertaining the truth is open to us – the method of reasoning in the descending line from generals to particulars. This is the method we call the deductive, or a priori method. For knowing what is the general law, the invariable sequence that we call a law of nature, we have only to discover that a particular comes under it to know what is true in the case of that particular”. George provides further clarification when he says “So far as our reason is concerned, induction must give the facts on which we may proceed to deduction. Deduction can safely be based only on what has been supplied to the reason by induction; and where the validity of this first step is called to question, must apply to induction for proof. Both methods are proper to the careful investigation that we speak of as scientific: induction in its preliminary stages, when it is groping for the law of nature; deduction when it has discovered that law, and is able to proceed by shortcut from the general to the particular, without any further need for the more laborious and, so to speak, uphill method of induction, except to verify its conclusions”. We might further note George’s recognition and use of a third ‘method of investigation’, which has been found to be effective in the discovery of truth in the physical sciences, i.e. where a ‘tentative deduction’ or hypothesis may be employed.
The quotations cited above show how Henry George saw the importance of natural law in connection with political economy and human behaviour and that it does not only operate in the material world. He goes on to show how it operates through the subtle worlds in which man wills, thinks, and desires and which are critical to the social aspects of human nature and the production and distribution of wealth throughout society.
